New International Version
Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me.
King James Bible
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Darby Bible Translation
But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.
World English Bible
However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.
Young's Literal Translation
And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;
Matthew 26:10 Parallel
CommentaryClarke's Commentary on the Bible
Why trouble ye the woman? - Or, Why do ye put the woman to pain? See this sense of κοπους παρεχειν, established by Kypke in loco. A generous mind is ever pained when it is denied the opportunity of doing good, or when its proffered kindness is refused.
Treasury of Scripture Knowledge
LibraryJanuary 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).
"Not as I will, but as Thou wilt" (Matt. xxvi. 39). "To will and do of His good pleasure" (Phil. ii. 13). There are two attitudes in which our will should be given to God. First. We should have the surrendered will. This is where we must all begin, by yielding up to God our natural will, and having Him possess it. But next, He wants us to have the victorious will. As soon as He receives our will in honest surrender, He wants to put His will into it and make it stronger than ever for Him. It is henceforth …
Rev. A. B. Simpson—Days of Heaven Upon Earth
'Until that Day'
The Power of Prayer in Relation to Outward Circumstances.
An Awful Contrast
"This perfume could have been sold at a high price and the money given to the poor."
The poor you will always have with you, but you will not always have me.
"Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to me.
While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. "Your daughter is dead," he said. "Don't bother the teacher anymore."
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