Matthew 23:39
Parallel Verses
New International Version
For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'"

King James Bible
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Darby Bible Translation
for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.

World English Bible
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"

Young's Literal Translation
for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.'

Matthew 23:39 Parallel
Commentary
Clarke's Commentary on the Bible

Ye shall not see me - I will remove my Gospel from you, and withdraw my protection.

Till ye shall say, Blessed - Till after the fullness of the Gentiles is brought in, when the word of life shall again be sent unto you; then will ye rejoice, and bless, and praise him that cometh in the name of the Lord, with full and final salvation for the lost sheep of the house of Israel. See Romans 11:26, Romans 11:27.

Our Lord plainly foresaw that, in process of time, a spiritual domination would arise in his Church; and, to prevent its evil influence, he leaves the strong warnings against it which are contained in the former part of this chapter. As the religion of Christ is completely spiritual, and the influence by which it is produced and maintained must come from heaven; therefore, there could be no master or head but himself: for as the Church (the assemblage of true believers) is his body, all its intelligence, light, and life, must proceed from him alone. Our forefathers noted this well; and this was one of the grand arguments by which they overturned the papal pretensions to supremacy in this country. In a note on Matthew 23:9, in a Bible published by Edmund Becke in 1549, the 2nd of Edward VI., we find the following words: - Call no man your father upon the earth. Here is the Bishoppe of Rome declared a plaine Antichrist, in that he woulde be called the most holye father; and that all Christen men shoulde acknowledge hym for no lesse then their spyritual father, notwithstandinge these playne wordes of Christe. It is true, nothing can be plainer; and yet, in the face of these commands, the pope has claimed the honor; and millions of men have been so stupid as to concede it. May those days of darkness, tyranny, and disgrace, never return!

From the 13th to the 39th verse, our Lord pronounces eight woes, or rather pathetic declarations, against the scribes and Pharisees.

1. For their unwillingness to let the common people enjoy the pure word of God, or its right explanation: Ye shut up the kingdom, etc., Matthew 23:13.

2. For their rapacity, and pretended sanctity in order to secure their secular ends: Ye devour widows houses, etc., Matthew 23:14.

3. For their pretended zeal to spread the kingdom of God by making proselytes, when they had no other end in view than forming instruments for the purposes of their oppression and cruelty: Ye compass sea and land, etc., Matthew 23:15.

4. For their bad doctrine and false interpretations of the Scriptures, and their dispensing with the most solemn oaths and vows at pleasure: Ye blind guides, which say, Whosoever shall swear by the temple, it is nothing, etc., Matthew 23:16-22.

5. For their superstition in scrupulously attending to little things, and things not commanded, and omitting matters of great importance, the practice of which God had especially enjoined: Ye pay tithe of mint and cummin, etc., Matthew 23:23, Matthew 23:24.

6. For their hypocrisy, pretended saintship, and endeavoring to maintain decency in their outward conduct, while they had no other object in view than to deceive the people, and make them acquiesce in their oppressive measures: Ye make clean the outside of the cup, Matthew 23:25, Matthew 23:26.

7. For the depth of their inward depravity and abomination, having nothing good, fair, or supportable, but the mere outside. - Most hypocrites and wicked men have some good: but these were radically and totally evil: Ye are like unto whited sepulchres - within full - of all uncleanness, Matthew 23:27, Matthew 23:28.

8. For their pretended concern for the holiness of the people, which proceeded no farther than to keep them free from such pollutions as they might accidentally and innocently contract, by casually stepping on the place where a person had been buried: and for their affected regret that their fathers had killed the prophets, while themselves possessed and cultivated the same murderous inclinations: Ye - garnish the sepulchres of the righteous, and say, If we had been, etc., Matthew 23:29, Matthew 23:30.

It is amazing with what power and authority our blessed Lord reproves this bad people. This was the last discourse they ever heard from him; and it is surprising, considering their wickedness, that they waited even for a mock trial, and did not rise up at once and destroy him. But the time was not yet come in which he was to lay down his life, for no man could take it from him.

While he appears in this last discourse with all the authority of a lawgiver and judge, he at the same time shows the tenderness and compassion of a friend and a father: he beholds their awful state - his eye affects his heart, and he weeps over them! Were not the present hardness and final perdition of these ungodly men entirely of themselves? Could Jesus, as the Supreme God, have fixed their reprobation from all eternity by any necessitating decree; and yet weep over the unavoidable consequences of his own sovereign determinations? How absurd as well as shocking is the thought! This is Jewish exclusion: Credat Judaeus Apella-non ego.

Treasury of Scripture Knowledge

Ye shall not.

Hosea 3:4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image...

Luke 2:26-30 And it was revealed to him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ...

Luke 10:22,23 All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son...

Luke 17:22 And he said to the disciples, The days will come, when you shall desire to see one of the days of the Son of man...

John 8:21,24,56 Then said Jesus again to them, I go my way, and you shall seek me, and shall die in your sins: where I go, you cannot come...

John 14:9,19 Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father...

Blessed.

Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David...

Psalm 118:26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.

Isaiah 40:9-11 O Zion, that bring good tidings, get you up into the high mountain; O Jerusalem, that bring good tidings...

Zechariah 12:10 And I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplications...

Romans 11:25 For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits...

2 Corinthians 3:14 But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old testament...

*etc:

Library
The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state
William Paley—Evidences of Christianity

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed
Ernest Renan—The Life of Jesus

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

Machinations of the Enemies of Jesus.
Jesus passed the autumn and a part of the winter at Jerusalem. This season is there rather cold. The portico of Solomon, with its covered aisles, was the place where he habitually walked.[1] This portico consisted of two galleries, formed by three rows of columns, and covered by a ceiling of carved wood.[2] It commanded the valley of Kedron, which was doubtless less covered with debris than it is at the present time. The depth of the ravine could not be measured, from the height of the portico; and
Ernest Renan—The Life of Jesus

Cross References
Psalm 118:26
Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.

Matthew 21:9
The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest heaven!"

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