Matthew 14:21
Parallel Verses
New International Version
The number of those who ate was about five thousand men, besides women and children.

King James Bible
And they that had eaten were about five thousand men, beside women and children.

Darby Bible Translation
But those that had eaten were about five thousand men, besides women and children.

World English Bible
Those who ate were about five thousand men, besides women and children.

Young's Literal Translation
and those eating were about five thousand men, apart from women and children.

Matthew 14:21 Parallel
Commentary
Clarke's Commentary on the Bible

They did all eat, and were filled - Little or much is the same in the hands of Jesus Christ. Here was an incontestable miracle - five thousand men, besides women and children, fed with five cakes and two fishes! Here must have been a manifest creation of substance - the parts of the bread were not dilated to make them appear large, nor was there any delusion in the eating - for they all ate, and were all filled. Here then is one miracle of our Lord attested by at least five thousand persons! But did not this creation of bread prove the unlimited power of Jesus? Undoubtedly: and nothing less than eternal power and Godhead could have effected it.

They took up - twelve baskets - It was customary for many of the Jews to carry a basket with them at all times: and Mr. Wakefield's conjecture here is very reasonable: - "By the number here particularized, it should seem that each apostle filled his own bread basket." Some think that the Jews carried baskets in commemoration of their Egyptian bondage, when they were accustomed to carry the clay and stubble to make the bricks, in a basket that was hung about their necks. This seems to be what Sidonius Apollinaris refers to in the following words, Epist. vii. 6. Ordinis res est, ut, (dum in allegorica versamur Aegypto) Pharao incedat cum diademate, Israelita cum Cophino.

These words of Alcimus Avitus, lib. v. 30, are to the same effect: -

Servitii longo lassatam pondere plebem,

Oppressos cophinis humeros, attritaque collo

It appears that a basket about the neck, and a bunch of hay, were the general characteristic of this long enslaved and oppressed people in the different countries where they sojourned.

Juvenal also mentions the Basket and the hay: -

Cum dedit ille locum, cophino faenoque relicto,

Arcanam Judaea tremens mendicat in aurem

Sat vi. 542

A gypsy Jewess whispers in your ear -

Her goods a basket, and old hay her bed,

She strolls, and telling fortunes, gains her bread

Dryden

continued...

Treasury of Scripture Knowledge

about.

John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Acts 4:4,34 However, many of them which heard the word believed; and the number of the men was about five thousand...

2 Corinthians 9:8-11 And God is able to make all grace abound toward you; that you, always having all sufficiency in all things...

Philippians 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

Library
July 23. "Bring them Hither to Me" (Matt. xiv. 18).
"Bring them hither to Me" (Matt. xiv. 18). Why have ye not received all the fulness of the Holy Spirit? And how may we be anointed with "the rest of the oil?" The greatest need is to make room when God makes it. Look around you at your situation. Are you not encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you would but rightly understand their meaning, they would
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Martyrdom of John
'At that time Herod the tetrarch heard of the fame of Jesus, 2. And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3. For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4. For John said unto him, It is not lawful for thee to have her. 5. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6.
Alexander Maclaren—Expositions of Holy Scripture

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision B. Feeding the Five Thousand. ^A Matt. XIV. 13-21; ^B Mark VI. 33-44; ^C Luke IX. 11-17; ^D John VI. 2-14. ^c 11 But { ^a and} the multitudes heard thereof [heard of Jesus and his disciples crossing the lake], ^b 33 And they saw them going, and ^c perceiving it, ^b many knew them, ^d 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. ^b and they ran together there on foot from all the cities, and outwent them. ^a
J. W. McGarvey—The Four-Fold Gospel

The Miraculous Feeding of the Five Thousand
In the circumstances described in the previous chapter, Jesus resolved at once to leave Capernaum; and this probably alike for the sake of His disciples, who needed rest; for that of the people, who might have attempted a rising after the murder of the Baptist; and temporarily to withdraw Himself and His followers from the power of Herod. For this purpose He chose the place outside the dominions of Antipas, nearest to Capernaum. This was Beth-Saida (the house of fishing,' Fisher-town,' [3198] as
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Matthew 14:20
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Matthew 14:22
Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.

Mark 6:44
The number of the men who had eaten was five thousand.

John 6:10
Jesus said, "Have the people sit down." There was plenty of grass in that place, and they sat down (about five thousand men were there).

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