Luke 4:33
Parallel Verses
New International Version
In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice,

King James Bible
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

Darby Bible Translation
And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,

World English Bible
In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

Young's Literal Translation
And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,

Luke 4:33 Parallel
Commentary
Clarke's Commentary on the Bible

A spirit of an unclean devil - As demon was used both in a good and bad sense before and after the time of the evangelists the word unclean may have been added here by St. Luke, merely to express the quality of this spirit. But it is worthy of remark, that the inspired writers never use the word δαιμων, demon, in a good sense. See the whole of this case explained, Mark 1:23 (note), etc.

Treasury of Scripture Knowledge

Mark 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out,

Library
Preaching at Nazareth
'And He began to say unto them, This day is this scripture fulfilled In your ears.'--LUKE iv. 21. This first appearance of our Lord, in His public work at Nazareth, the home of His childhood, was preceded, as we learn from John's Gospel, by a somewhat extended ministry in Jerusalem. In the course of it, He cast the money-changers out of the Temple, did many miracles, had His conversation with Nicodemus, and on His return towards Galilee met the woman of Samaria at the well. The report of these things,
Alexander Maclaren—Expositions Of Holy Scripture

Private Prayer, and Public Worship.
"And, as His custom was, He went into the synagogue on the Sabbath day."--ST. LUKE iv. 16. "He went out, and departed into a solitary place, and there He prayed."--ST. MARK i. 35. These two texts set before us our Saviour's habit in regard to public and private spiritual exercise; and they suggest to us the question, What have we, on our part, to say of these two elements in our own life? These texts, we bear in mind, represent not something casual or intermittent in the life of our Lord. They
John Percival—Sermons at Rugby

His Training.
WITH the exception of these few but significant hints, the youth of Jesus, and the preparation for his public ministry, are enshrined in mysterious silence. But we know the outward condition and circumstances under which he grew up; and these furnish no explanation for the astounding results, without the admission of the supernatural and divine element in his life. He grew up among a people seldom and only contemptuously named by the ancient classics, and subjected at the time to the yoke of a foreign
Philip Schaff—The Person of Christ

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Cross References
Luke 4:32
They were amazed at his teaching, because his words had authority.

Luke 4:34
"Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"

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