Leviticus 19:21
Parallel Verses
New International Version
The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the LORD.

King James Bible
And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

Darby Bible Translation
And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering.

World English Bible
He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.

Young's Literal Translation
And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,

Leviticus 19:21 Parallel
Commentary
Clarke's Commentary on the Bible

A woman that is a bondmaid - Had she been free, the law required that she should be put to death; (see Deuteronomy 22:24); but as she was a slave, she is supposed to have less self-command, and therefore less guilt: but as it is taken for granted she did not make resistance, or did consent, she is to be scourged, and the man is to bring a ram for a trespass-offering.

Treasury of Scripture Knowledge

Leviticus 5:1-6:7 And if a soul sin, and hear the voice of swearing, and is a witness, whether he has seen or known of it; if he do not utter it...

Library
February the Thirteenth Grudges
"Thou shalt not bear any grudge." --LEVITICUS xix. 11-18. How searching is that demand upon the soul! My forgiveness of my brother is to be complete. No sullenness is to remain, no sulky temper which so easily gives birth to thunder and lightning. There is to be no painful aloofness, no assumption of a superiority which rains contempt upon the offender. When I forgive, I am not to carry any powder forward on the journey. I am to empty out all my explosives, all my ammunition of anger and revenge.
John Henry Jowett—My Daily Meditation for the Circling Year

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Leviticus 5:7
"'Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin--one for a sin offering and the other for a burnt offering.

Leviticus 6:1
The LORD said to Moses:

Leviticus 19:22
With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.

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