Judges 4:9
Parallel Verses
New International Version
"Certainly I will go with you," said Deborah. "But because of the course you are taking, the honor will not be yours, for the LORD will deliver Sisera into the hands of a woman." So Deborah went with Barak to Kedesh.

King James Bible
And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

Darby Bible Translation
And she said, I will by all means go with thee, only that it will not be to thine honour upon the way which thou goest, for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

World English Bible
She said, "I will surely go with you: nevertheless, the journey that you take shall not be for your honor; for Yahweh will sell Sisera into the hand of a woman." Deborah arose, and went with Barak to Kedesh.

Young's Literal Translation
and she saith, 'I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh.

Judges 4:9 Parallel
Commentary
Clarke's Commentary on the Bible

The Lord shall sell Sisera into the hand of a woman - Does not this mean, If I go with thee, the conquest shall be attributed to me, and thou wilt have no honor? Or, is it a prediction of the exploit of Jael? In both these senses the words have been understood. It seems, however, more likely that Jael is intended. The Septuagint made a remarkable addition to the speech of Barak: "If thou wilt go with me I will go; but if thou wilt not go with me, I will not go; Ὁτι ουκ οιδα την ἡμεραν εν ῃ ευοδοι Κυριος τον αγγελον μετ' εμου, because I know not the day in which the Lord will send his angel to give me success." By which he appears to mean, that although he was certain of a Divine call to this work, yet, as he knew not the time in which it would be proper for him to make the attack, he wishes that Deborah, on whom the Divine Spirit constantly rested, would accompany him to let him know when to strike that blow, which he knew would be decisive. This was quite natural, and quite reasonable, and is no impeachment whatever of Barak's faith. St. Ambrose and St. Augustine have the same reading; but it is found in no MS. nor in any other of the versions. See Judges 4:14.

Treasury of Scripture Knowledge

notwithstanding

1 Samuel 2:30 Why the LORD God of Israel said, I said indeed that your house, and the house of your father, should walk before me for ever...

2 Chronicles 26:18 And they withstood Uzziah the king, and said to him, It appertains not to you, Uzziah, to burn incense to the LORD...

sell Sisera

Judges 2:14 And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them...

into

Judges 4:17-22 However, Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite...

Judges 5:24-27 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent...

Judges 9:54 Then he called hastily to the young man his armor bearer, and said to him, Draw your sword, and slay me, that men say not of me...

2 Samuel 20:21,22 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king...

Library
Sin Slain
I want to picture to you to-night, if I can, three acts in a great history--three different pictures illustrating one subject. I trust we have passed through all three of them, many of us; and as we shall look upon them, whilst I paint them upon the wall, I think there will be many here who will be able to say, I was in that state once;" and when we come to the last, I hope we shall be able to clap our hands, and rejoice to feel that the last is our case also, and that we are in the plight of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Miscellaneous Subjects.
Woman's Freedom. The Scriptural right for women to labor in the gospel as exhorters, teachers, preachers, etc., is questioned by many. To deny women such a privilege is contrary to the Christian spirit of equality, and a serious obstruction to pure gospel light. We (male and female) are all one in Christ Jesus. Gal. 3:28. In the kingdom of grace man and woman are on an equal footing so far as concerns the work of God. To explain some texts that seem to prohibit women from laboring in the gospel
Charles Ebert Orr—The Gospel Day

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Judges 4:8
Barak said to her, "If you go with me, I will go; but if you don't go with me, I won't go."

Judges 4:21
But Jael, Heber's wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

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