John 2:15
Parallel Verses
New International Version
So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.

King James Bible
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

Darby Bible Translation
and, having made a scourge of cords, he cast [them] all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables,

World English Bible
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

Young's Literal Translation
and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

John 2:15 Parallel
Clarke's Commentary on the Bible

Found in the temple those that sold oxen, etc. - This is a similar fact to that mentioned Matthew 21:12; Mark 11:15; Luke 19:45. See it explained on Matthew 21:12 (note). If it be the same fact, then John anticipates three years of time in relating it here; as that cleansing of the temple mentioned by the other evangelists took place in the last week of our Lord's life. Mr. Mann, Dr. Priestley, and Bp. Pearce, contend that our Lord cleansed the temple only once; and that was at the last passover. Calvin, Mr. Mede, L'Enfant and Beausobre, Dr. Lardner, Bp. Hurd, and Bp. Newcome, contend that he purged the temple twice; and that this, mentioned by John, was the first cleansing, which none of the other evangelists have mentioned. Let the reader, says Bp. Newcome, observe the order of events.

"Jesus works his first miracle at Cana of Galilee, John 2:11; then he passes a few days at Capernaum, which bring him on his way to Jerusalem, John 2:12. The passover being near, he goes up to Jerusalem, John 2:13, and casts the traders out of the temple, John 2:15, John 2:16, At the passover he works many miracles, John 2:23. While he is in Jerusalem, which city he does not leave till, John 3:22, Nicodemus comes to him by night, John 3:1, John 3:2. John 3:2 contains a reference to John 2:23. After these things, Jesus departs from Jerusalem, and dwells and baptizes in Judea, John 3:22. And all these incidents take place before John was cast into prison, John 3:24. But the second cleansing of the temple happens most clearly during the last week of our Lord's life, after the death of the Baptist, and at a time when it would be absurd to say that afterwards Jesus dwelt and baptized in Judea."

The vindication of God's house from profanation was the first and the last care of our Lord; and it is probable he began and finished his public ministry by this significant act.

It certainly appears that John directly asserts an early cleansing of the temple, by the series of his history; as the other three evangelists assert a later cleansing of it. And though the act mentioned here seems to be nearly the same with that mentioned by the other evangelists, yet there are some differences. St. John alone mentions the scourge of rushes, and the casting out of the sheep and oxen. Besides, there is a considerable difference in our Lord's manner of doing it: in the cleansing mentioned by the three evangelists, he assumes a vast deal of authority, and speaks more pointedly concerning himself, than he appears to do in this cleansing mentioned by St. John: the reason which has been given is, In the first cleansing he was just entering upon his public ministry, and therefore avoided (as much as was consistent with the accomplishment of his work) the giving any offense to the Jewish rulers; but, in the last cleansing, he was just concluding his ministry, being about to offer up his life for the salvation of the world, in consequence of which he speaks fully and without reserve. For answers to all the objections made against two cleansings of the temple, see the notes at the end of Bp. Newcome's Greek Harmony of the Gospels, pp. 7-9.

Treasury of Scripture Knowledge

he drove.

John 18:6 As soon then as he had said to them, I am he, they went backward, and fell to the ground.

Zechariah 4:6 Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power...

2 Corinthians 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Grace and Glory
Chapel Royal, Whitehall. 1865. For the consumptive hospital. St John ii. 11. "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory." This word glory, whether in its Greek or its Roman shape, had a very definite meaning in the days of the Apostles. It meant the admiration of men. The Greek word, as every scholar knows, is derived from a root signifying to seem, and expresses that which a man seems, and appears to his fellow men. The Latin word glory is
Charles Kingsley—All Saints' Day and Other Sermons

September 9 Evening
My feet were almost gone; my steps had well nigh slipped.--PSA. 73:2. When I said, My foot slippeth; thy mercy, O Lord, held me up. The Lord said, Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not. A just man falleth seven times, and riseth up again.--Although he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. Rejoice not against me, O my enemy: when I fall, I shall arise: when
Anonymous—Daily Light on the Daily Path

January 17 Evening
The things which are.--REV. 1:19. Now we see through a glass, darkly.--Now we see not yet all things put under him. We have . . . a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.--Thy word is a lamp unto my feet, and a light unto my path. Beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be
Anonymous—Daily Light on the Daily Path

November 5 Morning
Take thou also unto thee principal spices, and thou shalt make it an oil of holy ointment.--EXO. 30:23,25. Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.--One Spirit.--Diversities of gifts, but the same Spirit. Thy God hath anointed thee with the oil of gladness above thy fellows.--God anointed Jesus of Nazareth with the Holy Ghost and with power.--God giveth not the Spirit by measure unto him.
Anonymous—Daily Light on the Daily Path

Cross References
Matthew 21:12
Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.

John 2:14
In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money.

John 2:16
To those who sold doves he said, "Get these out of here! Stop turning my Father's house into a market!"

Acts 27:32
So the soldiers cut the ropes that held the lifeboat and let it drift away.

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