John 13:2
Parallel Verses
New International Version
The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.

King James Bible
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

Darby Bible Translation
And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,

World English Bible
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

Young's Literal Translation
And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,

John 13:2 Parallel
Commentary
Clarke's Commentary on the Bible

And supper being ended - Rather, δειπνου γενομενου, while supper was preparing. To support this new translation of the words, it may be remarked that, from John 13:26, John 13:30, it appears that the supper was not then ended: nay, it is probable that it was not then begun; because the washing of feet (John 13:5) was usually practised by the Jews before they entered upon their meals, as may be gathered from Luke 7:44, and from the reason of the custom. I think that John wrote, not γενομενου, but γινομενου, as in BL. Cant. and Origen, which latter reading is approved by several eminent critics, and should be translated as above. By the supper I suppose to be meant, not only the eating of it, but the preparing and dressing of it, and doing all things necessary previously to the eating of it. The devil had, before this time of the supper, put it into Judas's heart to betray his Master. See Matthew 26:14, etc.; Mark 14:10, Mark 14:11; and Luke 22:3, etc. See also Bishop Pearce, from whose judicious commentary the preceding notes are principally taken.

Calmet observes that John, designing only to supply what was omitted by the other evangelists, passes over all the transactions of the Tuesday, Wednesday, and Thursday, before the passion, and at once goes from Monday evening to Thursday evening. It is remarkable that St. John says nothing about the institution of the holy sacrament, which Matthew, Matthew 26:26, etc., Mark, Mark 14:22, etc., and Luke, Luke 22:19, etc., describe so particularly. No other reason can be assigned for this than that he found it completely done by the others, and that he only designed to supply their defects.

The devil having now put it into the heart - Judas formed his plot six days before this, on occasion of what happened at the house of Simon the leper: see Matthew 26:14. Calmet.

Treasury of Scripture Knowledge

supper.

John 13:4,26 He rises from supper, and laid aside his garments; and took a towel, and girded himself...

the devil.

John 13:27 And after the sop Satan entered into him. Then said Jesus to him, That you do, do quickly.

John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Luke 22:3,31 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve...

Acts 5:3 But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind...

put.

Ezra 7:27 Blessed be the LORD God of our fathers, which has put such a thing as this in the king's heart...

Nehemiah 2:12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem...

2 Corinthians 8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

James 1:13-17 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man...

Revelation 17:17 For God has put in their hearts to fulfill his will, and to agree, and give their kingdom to the beast...

Library
December 16 Morning
Having loved his own which were in the world, he loved them unto the end.--JOHN 13:1. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. As the Father hath loved me, so have I loved you: continue ye in my love.--Greater
Anonymous—Daily Light on the Daily Path

July 4 Morning
Leaning on Jesus' bosom.--JOHN 13:23. As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . . . touched with the feeling
Anonymous—Daily Light on the Daily Path

Cannot and Can
'Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.'--JOHN xiii. 33. The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future
Alexander Maclaren—Expositions of Holy Scripture

Seeking Jesus
'... Ye shall seek Me.'--JOHN xiii. 33. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Matthew 10:4
Simon the Zealot and Judas Iscariot, who betrayed him.

Luke 22:3
Then Satan entered Judas, called Iscariot, one of the Twelve.

John 6:70
Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!"

John 6:71
(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

John 13:11
For he knew who was going to betray him, and that was why he said not every one was clean.

John 13:27
As soon as Judas took the bread, Satan entered into him. So Jesus told him, "What you are about to do, do quickly."

Acts 5:3
Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?

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