Job 34:34
Parallel Verses
New International Version
"Men of understanding declare, wise men who hear me say to me,

King James Bible
Let men of understanding tell me, and let a wise man hearken unto me.

Darby Bible Translation
Men of understanding will say to me, and a wise man who heareth me:

World English Bible
Men of understanding will tell me, yes, every wise man who hears me:

Young's Literal Translation
Let men of heart say to me, And a wise man is hearkening to me.

Job 34:34 Parallel
Clarke's Commentary on the Bible

Let men of understanding tell me - I wish to converse with wise men; and by men of wisdom I wish what I have said to be judged.

Treasury of Scripture Knowledge

understanding. Heb. heart

Job 34:2,4,10,16 Hear my words, O you wise men; and give ear to me, you that have knowledge...

1 Corinthians 10:15 I speak as to wise men; judge you what I say.

July 15 Evening
The ear trieth words, as the mouth tasteth meat.--JOB 34:3. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.--Judge not according to the appearance, but judge righteous judgment.--I speak as to wise men; judge ye what I say.--Let the word of Christ dwell in you richly in all wisdom. He that hath an ear, let him hear what the Spirit saith.--He that is spiritual judgeth all things. Take heed what ye hear.--I know
Anonymous—Daily Light on the Daily Path

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 34:33
Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know.

Job 34:35
Job speaks without knowledge; his words lack insight.'

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