Job 3:1
Parallel Verses
New International Version
After this, Job opened his mouth and cursed the day of his birth.

King James Bible
After this opened Job his mouth, and cursed his day.

Darby Bible Translation
After this, Job opened his mouth and cursed his day.

World English Bible
After this Job opened his mouth, and cursed the day of his birth.

Young's Literal Translation
After this hath Job opened his mouth, and revileth his day.

Job 3:1 Parallel
Commentary
Clarke's Commentary on the Bible

After this opened Job his mouth - After the seven days' mourning was over, there being no prospect of relief, Job is represented as thus cursing the day of his birth. Here the poetic part of the book begins; for most certainly there is nothing in the preceding chapters either in the form or spirit of Hebrew poetry. It is easy indeed to break the sentences into hemistichs; but this does not constitute them poetry: for, although Hebrew poetry is in general in hemistichs, yet it does not follow that the division of narrative into hemistichs must necessarily constitute it poetry.

In many cases the Asiatic poets introduce their compositions with prose narrative; and having in this way prepared the reader for what he is to expect, begin their deevans, cassidehs, gazels, etc. This appears to be the plan followed by the author of this book. Those who still think, after examining the structure of those chapters, and comparing them with the undoubted poetic parts of the book, that they also, and the ten concluding verses, are poetry, have my consent, while I take the liberty to believe most decidedly the opposite.

Cursed his day - That is, the day of his birth; and thus he gave vent to the agonies of his soul, and the distractions of his mind. His execrations have something in them awfully solemn, tremendously deep, and strikingly sublime. But let us not excuse all the things which he said in his haste, and in the bitterness of his soul, because of his former well established character of patience. He bore all his privations with becoming resignation to the Divine will and providence: but now, feeling himself the subject of continual sufferings, being in heaviness through manifold temptation, and probably having the light of God withdrawn from his mind, as his consolations most undoubtedly were, he regrets that ever he was born; and in a very high strain of impassioned poetry curses his day. We find a similar execration to this in Jeremiah, Jeremiah 20:14-18, and in other places; which, by the way, are no proofs that the one borrowed from the other; but that this was the common mode of Asiatic thinking, speaking, and feeling, on such occasions.

Treasury of Scripture Knowledge

After.

Job 1:22 In all this Job sinned not, nor charged God foolishly.

Job 2:10 But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God...

opened.

Job 35:16 Therefore does Job open his mouth in vain; he multiplies words without knowledge.

Psalm 39:2,3 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred...

Psalm 106:33 Because they provoked his spirit, so that he spoke unadvisedly with his lips.

cursed.

Job 3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

Job 1:11 But put forth your hand now, and touch all that he has, and he will curse you to your face.

Job 2:5,9 But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face...

Jeremiah 20:14,15 Cursed be the day wherein I was born: let not the day wherein my mother bore me be blessed...

his day. That is, the day of his birth.

Library
March 2 Evening
There remaineth therefore a rest to the people of God.--HEB. 4:9. There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. Blessed are the dead which die in the Lord from henceforth; they . . . rest from their labours; and their works do follow them. Our friend Lazarus sleepeth . . . Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. We that are in this tabernacle do groan,
Anonymous—Daily Light on the Daily Path

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

The Rich Sinner Dying. Psa. 49:6,9; Eccl. 8:8; Job 3:14,15.
The rich sinner dying. Psa. 49:6,9; Eccl. 8:8; Job 3:14,15. In vain the wealthy mortals toil, And heap their shining dust in vain, Look down and scorn the humble poor, And boast their lofty hills of gain. Their golden cordials cannot ease Their pained hearts or aching heads, Nor fright nor bribe approaching death From glitt'ring roofs and downy beds. The ling'ring, the unwilling soul The dismal summons must obey, And bid a long, a sad farewell To the pale lump of lifeless clay. Thence they are
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

Cross References
Job 2:13
Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

Job 3:2
He said:

Jeremiah 15:10
Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me.

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