Job 26:5
Parallel Verses
New International Version
"The dead are in deep anguish, those beneath the waters and all that live in them.

King James Bible
Dead things are formed from under the waters, and the inhabitants thereof.

Darby Bible Translation
The shades tremble beneath the waters and the inhabitants thereof;

World English Bible
"Those who are deceased tremble, those beneath the waters and all that live in them.

Young's Literal Translation
The Rephaim are formed, Beneath the waters, also their inhabitants.

Job 26:5 Parallel
Clarke's Commentary on the Bible

Dead things are formed from under the waters - This verse, as it stands in our version, seems to convey no meaning; and the Hebrew is obscure; הרפאים, harephaim, "the Rephaim," certainly means not dead things; nor can there be any propriety in saying that dead things, or things without life, are formed under the waters, for such things are formed everywhere in the earth, and under the earth, as well as under the waters.

The Vulgate translates: Ecce gigantes gemunt sub aquis, et qui habitant cum eis. "Behold the giants, and those who dwell with them, groan from under the waters."

The Septuagint: Μη γιγαντες μαιωθησονται ὑποκατωθεν ὑδατος, και των γειτονων αυτου; "Are not the giants formed from under the waters, and their neighbors?"

The Chaldee: אפשר דגבריא דמתמזמזין יתברין ואנון מלרע למיא ומשריתהון eposhar degibraiya demithmazmezin yithbareyan veinnun millera lemaiya umashreiyatehon, "Can the trembling giants be regenerated, when they and their hosts are under the water?"

The Syriac and Arabic: "Behold, the giants are slain, and are drawn out of the water." None of these appear to give any sense by which the true meaning can be determined.

There is probably here an allusion to the destruction of the earth by the general deluge. Moses, speaking concerning the state of the earth before the flood, says, Genesis 6:4, "There were giants נפלים nephilim, in the earth in those days." Now it is likely that Job means the same by רפאים rephaim as Moses does by the nephilim; and that both refer to the antediluvians, who were all, for their exceeding great iniquities, overwhelmed by the waters of the deluge. Can those mighty men and their neighbors, all the sinners who have been gathered to them since, be rejected from under the waters, by which they were judicially overwhelmed?

Mr. Good thinks the shades of the heroes of former times, the gigantic spectres, the mighty or enormous dead, are meant.

I greatly question whether sea-monsters be not intended, such as porpoises, sharks, narwals, grampuses, and whales. We know, however that an opinion anciently prevailed, that the Titans, a race of men of enormous stature, rebelled against the gods, and endeavored to scale heaven by placing one mountain on the top of another; and that they and their structure were cast down by the thunder of the deities, and buried under the earth and sea; and that their struggles to arise produce the earthquakes which occur in certain countries. Now although this opinion is supported by the most respectable antiquity among the heathens, it is not to be supposed that in the word of God there can be any countenance given to an opinion at once as absurd as it is monstrous. (But still the poet may use the language of the common people). I must therefore either refer the passage here to the antediluvians, or to the vast sea-monsters mentioned above.

Treasury of Scripture Knowledge

Dead things (Or, 'The giants (rephaim) are in anguish under the waters and their inhabitants;' probably in allusion to the destruction of the earth by the deluge.)

Job 41:1 Can you draw out leviathan with an hook? or his tongue with a cord which you let down?


Genesis 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men...

Psalm 104:25,26 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts...

Ezekiel 29:3-5 Speak, and say, Thus said the Lord GOD; Behold, I am against you, Pharaoh king of Egypt...

and. or, with

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Whether the virtues of Heaven Will be Moved when Our Lord Shall Come?
Objection 1: It would seem that the virtues of heaven will not be moved when our Lord shall come. For the virtues of heaven can de. note only the blessed angels. Now immobility is essential to blessedness. Therefore it will be impossible for them to be moved. Objection 2: Further, ignorance is the cause of wonder (Metaph. i, 2). Now ignorance, like fear, is far from the angels, for as Gregory says (Dial. iv, 33; Moral. ii, 3), "what do they not see, who see Him Who sees all." Therefore it will be
Saint Thomas Aquinas—Summa Theologica

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Job 3:13
For now I would be lying down in peace; I would be asleep and at rest

Job 26:4
Who has helped you utter these words? And whose spirit spoke from your mouth?

Psalm 88:10
Do you show your wonders to the dead? Do their spirits rise up and praise you?

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