New International Version
The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread.
King James Bible
Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
Darby Bible Translation
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
World English Bible
Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
Young's Literal Translation
Jehovah of Hosts -- Him ye do sanctify, And He is your Fear, and He your Dread,
Isaiah 8:13 Parallel
CommentaryClarke's Commentary on the Bible
Say ye not, A confederacy "Say ye not, It is holy" - קשר kesher. Both the reading and the sense of this word are doubtful. The Septuagint manifestly read קשה kashah; for they render it by σκληρον, hard. The Syriac and Chaldee render it מרדא merda, and מרוד dn merod, rebellion. How they came by this sense of the word, or what they read in their copies, is not so clear. But the worst of it is, that neither of these readings or renderings gives any clear sense in this place. For why should God forbid his faithful servants to say with the unbelieving Jews, It is hard; or, There is a rebellion; or, as our translators render it, a confederacy? And how can this be called "walking in the way of this people?" Isaiah 8:11, which usually means, following their example, joining with them in religious worship. Or what confederacy do they mean? The union of the kingdoms of Syria and Israel against Judah? That was properly a league between two independent states, not an unlawful conspiracy of one part against another in the same state; this is the meaning of the word קשר kesher. For want of any satisfactory interpretation of this place that I can meet with, I adopt a conjecture of Archbishop Secker, which he proposes with great diffidence, and even seems immediately to give up, as being destitute of any authority to support it. I will give it in his own words:
"Videri potest ex cap. Isaiah 5:16, et hujus cap. Isaiah 8:13, Isaiah 8:14, Isaiah 8:19, legendum קרש vel קדוש kadosh, eadem sententia, qua אלהינו Eloheynu, Hosea 14:3. Sed nihil necesse est. Vide enim Jeremiah 11:9; Ezekiel 22:25. Optime tamen sic responderent huic versiculo versiculi Isaiah 8:13, Isaiah 8:14."
The passages of Jeremiah and Ezekiel above referred to seem to me not at all to clear up the sense of the word קשר kesher in this place. But the context greatly favors the conjecture here given, and makes it highly probable: "Walk not in the way of this people; call not their idols holy, nor fear ye the object of their fear:" (that is, the σεβασματα, or gods of the idolaters; for so fear here signifies, to wit, the thing feared. So God is called "The fear of Isaac," Genesis 31:42, Genesis 31:53): "but look up to Jehovah as your Holy One; and let him be your fear, and let him be your dread; and he shall be a holy Refuge unto you." Here there is a harmony and consistency running through the whole sentence; and the latter part naturally arises out of the former, and answers to it. Idolatry, however, is full of fears. The superstitious fears of the Hindoos are very numerous. They fear death, bad spirits generally, and hobgoblins of all descriptions. They fear also the cries of jackals, owls, crows, cats, asses, vultures, dogs, lizards, etc. They also dread different sights in the air, and are alarmed at various dreams. See Ward's Customs. Observe that the difference between קשר kesher and קדש kadosh is chiefly in the transposition of the two last letters, for the letters ר resh and ד daleth are hardly distinguishable in some copies, printed as well as MS.; so that the mistake, in respect of the letters themselves, is a very easy and a very common one. - L.
Treasury of Scripture Knowledge
and let him
LibraryShiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military …
Alexander Maclaren—Expositions of Holy Scripture
Prefatory Scripture Passages.
The Universality of Actual Grace
Jesus' Temporary Residence at Capernaum.
Moses said to the people, "Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning."
But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them."
Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the LORD your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the LORD your God always.
But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts.
When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel.
You will advance against my people Israel like a cloud that covers the land. In days to come, Gog, I will bring you against my land, so that the nations may know me when I am proved holy through you before their eyes.
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