Isaiah 66:17
Parallel Verses
New International Version
"Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things--they will meet their end together with the one they follow," declares the LORD.

King James Bible
They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

Darby Bible Translation
They that sanctify themselves, and purify themselves in the gardens behind one in the midst; that eat swine's flesh, and the abomination, and the mouse, shall perish together, saith Jehovah.

World English Bible
"Those who sanctify themselves and purify themselves [to go] to the gardens, behind one in the midst, eating pig's flesh, and the abomination, and the mouse, they shall come to an end together," says Yahweh.

Young's Literal Translation
Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.

Isaiah 66:17 Parallel
Commentary
Clarke's Commentary on the Bible

Behind one tree "After the rites of Achad" - The Syrians worshipped a god called Adad, Plin. Nat. Hist. 37:11; Macrob. Sat. 1:23. They held him to be the highest and greatest of the gods, and to be the same with Jupiter and the sun; and the name Adad, says Macrobius, signifies one; as likewise does the word Achad in Isaiah. Many learned men therefore have supposed, and with some probability, that the prophet means the same pretended deity. אחד achad, in the Syrian and Chaldean dialects, is חד chad; and perhaps by reduplication of the last letter to express perfect unity, it may have become חדד chadad, not improperly expressed by Macrobius Adad, without the aspirate. It was also pronounced by the Syrians themselves, with a weaker aspirate, הדד hadad, as in Benhadad, Hadadezer, names of their kings, which were certainly taken from their chief object of worship. This seems to me to be a probable account of this name.

But the Masoretes correct the text in this place. Their marginal reading is אחת achath which is the same word, only in the feminine form; and so read thirty MSS. (six ancient) and the two oldest editions. This Le Clerc approves, and supposes it to mean Hecate, or the moon; and he supports his hypothesis by arguments not at all improbable. See his note on the place.

Whatever the particular mode of idolatry which the prophet refers to might be, the general sense of the place is perfectly clear. But the Chaldee and Syriac, and after them Symmachus and Theodotion, cut off at once all these difficulties, by taking the word אחד achad in its common meaning, not as a proper name; the two latter rendering the sentence thus: Οπισω αλληλων εν μεσῳ εσθιοντων το κρεας το χοιρειον; "One after another, in the midst of those that eat swine's flesh." I suppose they all read in their copies אחד אחד achad achad, one by one, or perhaps אחד אחר אחד achad achar achad, one after another. See a large dissertation on this subject in Davidis Millii Dissertationes Selectae, Dissert. vi. - L.

I know not what to make of this place; it is certain that our translation makes no sense, and that of the learned prelate seems to me too refined. Kimchi interprets this of the Turks, who are remarkable for ablutions. "Behind one in the midst" he understands of a large fish-pond placed in the middle of their gardens. Others make אחד achad a deity, as above; and a deity of various names it is supposed to be, for it is Achad, and Chad, and Hadad, and Achath, and Hecat, an Assyrian idol. Behynd the fyrst tree or the gate withine forth. - Old MS. Bible.

Treasury of Scripture Knowledge

sanctify

Isaiah 1:29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.

Isaiah 65:3,4 A people that provokes me to anger continually to my face; that sacrifices in gardens, and burns incense on altars of brick...

behind one tree in the midst. or, one after another. eating

Leviticus 11:2-8 Speak to the children of Israel, saying, These are the beasts which you shall eat among all the beasts that are on the earth...

Deuteronomy 14:3-8 You shall not eat any abominable thing...

Library
A New Order of Priests and Levites
Think for a minute of the compass of this great promise. Evidently a high honor is here conferred. The connection leads us to see that not only a great promise but likewise a great privilege is herein implied. What is this privilege? It is that we shall be priests and Levites. Now, the priests or Levites were persons set apart to be God's peculiar property. When the firstborn were spared in Egypt, God claimed the firstborn to be his own, and he took the tribe of Levi to represent the firstborn; they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

And what Members of the Holy Body, which is the Church...
40. And what members of the holy body, which is the Church, ought more to take care, that upon them the holy Spirit may rest, than such as profess virginal holiness? But how doth He rest, where He findeth not His own place? what else than an humbled heart, to fill, not to leap back from; to raise up, not to weigh down? whereas it hath been most plainly said, "On whom shall rest My Spirit? On him that is humble and quiet, and trembles at My words." [2157] Already thou livest righteously, already thou
St. Augustine—Of Holy Virginity.

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Leviticus 11:7
And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.

Isaiah 1:28
But rebels and sinners will both be broken, and those who forsake the LORD will perish.

Isaiah 1:29
"You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.

Isaiah 1:31
The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire."

Isaiah 65:3
a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick;

Isaiah 65:4
who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat;

Ezekiel 4:14
Then I said, "Not so, Sovereign LORD! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth."

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