Isaiah 52:13
Parallel Verses
New International Version
See, my servant will act wisely; he will be raised and lifted up and highly exalted.

King James Bible
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

Darby Bible Translation
Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.

World English Bible
Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.

Young's Literal Translation
Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high.

Isaiah 52:13 Parallel
Clarke's Commentary on the Bible

My servant shall deal prudently - ישכיל yaskil, shall prosper, or act prosperously. The subject of Isaiah's prophecy, from the fortieth chapter inclusive, has hitherto been, in general, the deliverance of the people of God. This includes in it three distinct parts; which, however, have a close connection with one another; that is,

1. The deliverance of the Jews from the captivity of Babylon;

2. The deliverance of the Gentiles from their miserable state of ignorance and idolatry; and,

3. The deliverance of mankind from the captivity of sin and death.

These three subjects are subordinate to one another; and the two latter are shadowed out under the image of the former. They are covered by it as by a veil; which however is transparent, and suffers them to appear through it.

Cyrus is expressly named as the immediate agent of God in effecting the first deliverance. A greater person is spoken of as the Agent who is to effect the two latter deliverances, called the servant, the elect, of God, in whom his soul delighteth; Israel, in whom God will be glorified. Now these three subjects have a very near relation to one another; for as the Agent who was to effect the two latter deliverances, - that is, the Messiah, - was to be born a Jew, with particular limitations of time, family, and other circumstances; the first deliverance was necessary in the order of providence, and according to the determinate counsel of God, to the accomplishment of the two latter deliverances; and the second deliverance was necessary to the third, or rather was involved in it, and made an essential part of it. This being the case, Isaiah has not treated the three subjects as quite distinct and separate in a methodical and orderly manner, like a philosopher or a logician, but has taken them in their connective veiw. He has handled them as a prophet and a poet; he has allegorized the former, and under the image of it has shadowed out the two latter: he has thrown them all together, has mixed one with another, has passed from this to that with rapid transitions, and has painted the whole with the strongest and boldest imagery. The restoration of the Jews from captivity, the call of the Gentiles, the redemption by Messiah, have hitherto been handled interchangeably and alternately. Babylon has hitherto been kept pretty much in sight; at the same time, that strong intimations of something much greater have frequently been thrown in. But here Babylon is at once dropped, and I think hardly ever comes in sight again; unless perhaps in Isaiah 55:12, and Isaiah 57:14. The prophet's views are almost wholly engrossed by the superior part of his subject. He introduces the Messiah as appearing at first in the lowest state of humiliation, which he had just touched upon before, (Isaiah 50:5, Isaiah 50:6), and obviates the offense which would be occasioned by it, by declaring the important and necessary cause of it, and foreshowing the glory which should follow it.

This seems to me to be the nature and the true design of this part of Isaiah's prophecies; and this view of them seems to afford the best method of resolving difficulties, in which expositors are frequently engaged, being much divided between what is called the literal and the mystical sense, not very properly; for the mystical or spiritual sense is very often the most literal sense of all.

Abarbanel seems to have had an idea of this kind, as he is quoted by Vitringa on Isaiah 49:1, who thus represents his sentiments: Censet Abarbanel prophetam hic transitum facere a liberatione ex exilio Babylonico ad liberationem ex exilio Romano; et, quod hic animadversu dignum est, observat liberationem ex exilio Babylonico esse אות וראיה oth veraayah, signum et argumentum liberationis futurae; atque adeo orationem prophetae de duabus hisce liberationibus in superioribus concionibus saepe inter se permisceri. Verba ejus: "Et propterea verba, sive res, in prophetic superiore inter se permixtae occurrunt; modo de liberatione Babylonica, modo de liberatione extrema accipiendae, ut orationis necessitas exigit." Nullum hic vitium, nisi quod redemptionem veram et spiritualem a Messia vero Jesu adductam, non agnoscat. "Abarbanel supposes that the prophet here makes a transition from the deliverance from the Babylonish captivity to the deliverance from the Roman captivity; and (which is worthy of particular note) he observes that the deliverance from the Babylonish captivity is a sign and pledge of the future redemption; and that on this account it is we find in the preceding prophecies the circumstances of the two captivities intimately blended together. His words are the following: 'And, therefore, the words or subjects in the foregoing prophecy are very much intermixed; in one passage the redemption from the Babylonish captivity being treated of, in another the redemption from the general dispersion, as may be collected from the obvious import of the words.' No fault can be found with the above remark, except that the true and spiritual redemption procured by Jesus the Messiah is not acknowledged." - L.

Treasury of Scripture Knowledge

my servant

Isaiah 11:2,3 And the spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might...

Isaiah 42:1 Behold my servant, whom I uphold; my elect, in whom my soul delights; I have put my spirit on him...

Isaiah 49:6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel...

Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many...

Ezekiel 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them...

Zechariah 3:8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold...

Philippians 2:7,8 But made himself of no reputation, and took on him the form of a servant, and was made in the likeness of men...

deal prudently. or, prosper

Isaiah 53:10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed...

Joshua 1:7,8 Only be you strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you...

Jeremiah 23:5 Behold, the days come, said the LORD, that I will raise to David a righteous Branch, and a King shall reign and prosper...

he shall

Isaiah 9:6,7 For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful...

Isaiah 49:6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel...

Psalm 2:6-9 Yet have I set my king on my holy hill of Zion...

Psalm 110:1,2 The LORD said to my Lord, Sit you at my right hand, until I make your enemies your footstool...

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me in heaven and in earth.

John 3:31 He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth...

John 5:22,23 For the Father judges no man, but has committed all judgment to the Son...

Ephesians 1:20-23 Which he worked in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places...

Philippians 2:9-11 Why God also has highly exalted him, and given him a name which is above every name...

Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power...

Revelation 5:6-13 And I beheld, and, see, in the middle of the throne and of the four beasts, and in the middle of the elders...

Clean Carriers
'Be ye clean, that bear the vessels of the Lord.'--ISAIAH lii. 11. The context points to a great deliverance. It is a good example of the prophetical habit of casting prophecies of the future into the mould of the past. The features of the Exodus are repeated, but some of them are set aside. This deliverance, whatever it be, is to be after the pattern of that old story, but with very significant differences. Then, the departing Israelites had spoiled the Egyptians and come out, laden with silver
Alexander Maclaren—Expositions of Holy Scripture

"Take My Yoke Upon You," &C.
Matt. xi. 29.--"Take my yoke upon you," &c. Christianity consists in a blessed exchange of yokes between Christ and a pious soul. He takes our uneasy yoke, and gives his easy yoke. The soul puts upon him that unsupportable yoke of transgressions, and takes from him the portable yoke of his commandments. Our burden was heavy, too heavy for angels, and much more for men. It would crush under it all the strength of the creatures, for who could endure the wrath of the Almighty? Or, "what could a man
Hugh Binning—The Works of the Rev. Hugh Binning

The Revelation
In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth. The zeal manifested at this time by the followers of Jesus has been recorded by the pen of inspiration for the encouragement of believers in every age. Of the church at Ephesus, which the Lord Jesus used as a
Ellen Gould White—The Acts of the Apostles

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Cross References
Philippians 2:9
Therefore God exalted him to the highest place and gave him the name that is above every name,

Isaiah 42:1
"Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.

Isaiah 49:1
Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my mother's womb he has spoken my name.

Isaiah 53:11
After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Isaiah 53:12
Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 57:15
For this is what the high and exalted One says-- he who lives forever, whose name is holy: "I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

Jeremiah 23:5
"The days are coming," declares the LORD, "when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land.

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