Isaiah 42:18
Parallel Verses
New International Version
"Hear, you deaf; look, you blind, and see!

King James Bible
Hear, ye deaf; and look, ye blind, that ye may see.

Darby Bible Translation
-- Hear, ye deaf; and look, ye blind, that ye may see.

World English Bible
"Hear, you deaf, and look, you blind, that you may see.

Young's Literal Translation
Ye deaf, hear; and ye blind, look to see.

Isaiah 42:18 Parallel
Commentary
Clarke's Commentary on the Bible

In paths - The Septuagint, Syriac, Vulgate, and nine MSS., (two ancient), read ובנתיבות ubenotiboth.

Will I do unto them - עשיתם asitem. This word, so written as it is in the text, means "thou wilt do, "in the second person. The Masoretes have indeed pointed it for the first person; but the י yod in the last syllable is absolutely necessary to distinguish the first person; and so it is written in forty MSS., עשיתים asithim.

Jarchi, Kimchi, Sal. ben Melec, etc., agree that the past time is here put for the future, עשיתי asithi for אעשה; and indeed the context necessarily requires that interpretation. Farther it is to be observed that עשיתים asithim is put for עשיתי להם asithi lahem, "I have done them," for "I have done for them;" as עשיתני asitheni is for עשיתי לי asiti li, "I have made myself," for "I have made for myself," Ezekiel 29:2; and in the celebrated passage of Jephthah's vow, Judges 11:31, והעליתיהו עולה veheelitihu olah for העליתי לו עולה heelithi lo olah, "I will offer him a burnt-offering, "for "I will offer unto him (that is, unto Jehovah) a burnt-offering;" by an ellipsis of the preposition of which Buxtorf gives many other examples, Thes. Grammat. lib. 2:17. See also note on Isaiah 65:5. A late happy application of this grammatical remark to that much disputed passage has perfectly cleared up a difficulty which for two thousand years had puzzled all the translators and expositors, had given occasion to dissertations without number, and caused endless disputes among the learned on the question, whether Jephthah sacrificed his daughter or not; in which both parties have been equally ignorant of the meaning of the place, of the state of the fact, and of the very terms of the vow; which now at last has been cleared up beyond all doubt by my learned friend Dr. Randolph, Margaret Professor of Divinity in the University of Oxford, in his Sermon on Jephthah's Vow, Oxford, 1766. - L.

Treasury of Scripture Knowledge

ye deaf

Isaiah 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.

Exodus 4:11 And the LORD said to him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

Proverbs 20:12 The hearing ear, and the seeing eye, the LORD has made even both of them.

Mark 7:34-37 And looking up to heaven, he sighed, and said to him, Ephphatha, that is, Be opened...

Luke 7:22 Then Jesus answering said to them, Go your way, and tell John what things you have seen and heard; how that the blind see...

Revelation 3:17,18 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable...

Library
Christ the Arrester of Incipient Evil and the Nourisher of Incipient Good
'A bruised reed shall He not break, and the smoking flax shall He not quench.... He shall not fail nor be discouraged.'--ISAIAH xlii. 3, 4. The two metaphors which we have in the former part of these words are not altogether parallel. 'A bruised reed' has suffered an injury which, however, is neither complete nor irreparable. 'Smoking flax,' on the other hand--by which, of course, is meant flax used as a wick in an old-fashioned oil lamp--is partially lit. In the one a process has been begun which,
Alexander Maclaren—Expositions of Holy Scripture

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

1872-1874. Letter from Rev. A. M. W. Christopher --Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool --Letter to Mrs. Merry --Letter from Canada --Miss
Letter from Rev. A. M. W. Christopher--Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool--Letter to Mrs. Merry--Letter from Canada--Miss Macpherson's return to England-- Letter of cheer for Dr. Barnardo--Removal to Hackney Home. Though human praise is not sought, we cannot but feel peculiar pleasure in giving the following testimony from a servant of the Lord so much revered as the Rev, A. M. W. Christopher of Oxford:-- "Of all the works of Christian benevolence which the great
Clara M. S. Lowe—God's Answers

Cross References
Isaiah 29:18
In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.

Isaiah 35:5
Then will the eyes of the blind be opened and the ears of the deaf unstopped.

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