New International Version
But we said, 'We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man's face unless our youngest brother is with us.'
King James Bible
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Darby Bible Translation
But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us.
World English Bible
We said, 'We can't go down. If our youngest brother is with us, then we will go down: for we may not see the man's face, unless our youngest brother is with us.'
Young's Literal Translation
and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man's face, and our young brother not with us.
Genesis 44:26 Parallel
CommentaryClarke's Commentary on the Bible
Thou art even as Pharaoh - As wise, as powerful, and as much to be dreaded as he. In the Asiatic countries, the reigning monarch is always considered to be the pattern of all perfection; and the highest honor that can be conferred on any person, is to resemble him to the monarch; as the monarch himself is likened, in the same complimentary way, to an angel of God. See 2 Samuel 14:17, 2 Samuel 14:18. Judah is the chief speaker here, because it was in consequence of his becoming surety for Benjamin that Jacob permitted him to accompany them to Egypt. See Genesis 43:9.
"Every man who reads," says Dr. Dodd, "to the close of this chapter, must confess that Judah acts here the part both of the affectionate brother and of the dutiful son, who, rather than behold his father's misery in ease of Benjamin's being left behind, submits to become a bondman in his stead: and indeed there is such an air of candor and generosity running through the whole strain of this speech, the sentiments are so tender and affecting, the expressions so passionate, and flow so much from artless nature, that it is no wonder if they came home to Joseph's heart, and forced him to throw off the mask." "When one sees," says Dr. Jackson, "such passages related by men who affect no art, and who lived long after the parties who first uttered them, we cannot conceive how all particulars could be so naturally and fully recorded, unless they had been suggested by His Spirit who gives mouths and speech unto men; who, being alike present to all successions, is able to communicate the secret thoughts or forefathers to their children, and put the very words of the deceased, never registered before, into the mouths or pens of their successors born many ages after; and that as exactly and distinctly as if they had been caught, in characters of steel or brass, as they issued out of their mouths. For it is plain that every circumstance is here related with such natural specifications, as if Moses had heard them talk; and therefore could not have been thus represented to us, unless they had been written by His direction who knows all things, fore-past, present, or to come."
To two such able and accurate testimonies I may be permitted to add my own. No paraphrase can heighten the effect of Judah's address to Joseph. To add would be to diminish its excellence; to attempt to explain would be to obscure its beauties; to clothe the ideas in other language than that of Judah, and his translators in our Bible, would ruin its energy, and destroy its influence. It is perhaps one of the most tender, affecting pieces of natural oratory ever spoken or penned; and we need not wonder to find that when Joseph heard it he could not refrain himself, but wept aloud. His soul must have been insensible beyond what is common to human nature, had he not immediately yielded to a speech so delicately tender, and so powerfully impressive. We cannot but deplore the unnatural and unscientific division of the narrative in our common Bibles, which obliges us to have recourse to another chapter in order to witness the effects which this speech produced on the heart of Joseph.
Treasury of Scripture Knowledge
LibrarySelect Masterpieces of Biblical Literature
The Modern Reader's Bible A Series of Works from the Sacred Scriptures Presented in Modern Literary Form SELECT MASTERPIECES OF BIBLICAL LITERATURE Edited, with an Introduction and Notes by RICHARD G. MOULTON, M.A. (CAMB.), Ph.D. (PENN.) Professor of Literature in English in the University of Chicago New York The MacMillan Company London: MacMillan & Co., Ltd. 1902 Copyright, 1897, By THe MacMillan Company. Set up and electrotyped September, 1897. Reprinted December, 1897; August, 1898; February, …
Various—Select Masterpieces of Biblical Literature
"Then our father said, 'Go back and buy a little more food.'
"Your servant my father said to us, 'You know that my wife bore me two sons.
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