Genesis 3:7
Parallel Verses
New International Version
Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

King James Bible
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Darby Bible Translation
And the eyes of them both were opened, and they knew that they were naked. And they sewed fig-leaves together, and made themselves aprons.

World English Bible
The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.

Young's Literal Translation
and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles.

Genesis 3:7 Parallel
Commentary
Clarke's Commentary on the Bible

The eyes of them both were opened - They now had a sufficient discovery of their sin and folly in disobeying the command of God; they could discern between good and evil; and what was the consequence? Confusion and shame were engendered, because innocence was lost and guilt contracted.

Let us review the whole of this melancholy business, the fall and its effects.

1. From the New Testament we learn that Satan associated himself with the creature which we term the serpent, and the original the nachash, in order to seduce and ruin mankind; 2 Corinthians 11:3 Revelation 12:9 Revelation 20:2.

2. That this creature was the most suitable to his purpose, as being the most subtle, the most intelligent and cunning of all beasts of the field, endued with the gift of speech and reason, and consequently one in which he could best conceal himself.

3. As he knew that while they depended on God they could not be ruined, he therefore endeavored to seduce them from this dependence.

4. He does this by working on that propensity of the mind to desire an increase of knowledge, with which God, for the most gracious purposes, had endued it.

5. In order to succeed, he insinuates that God, through motives of envy, had given the prohibition - God doth know that in the day ye eat of it, ye shall be like himself, etc.

6. As their present state of blessedness must be inexpressibly dear to them, he endeavors to persuade them that they could not fall from this state: Ye shall not surely die - ye shall not only retain your present blessedness, but it shall be greatly increased; a temptation by which he has ever since fatally succeeded in the ruin of multitudes of souls, whom he persuaded that being once right they could never finally go wrong.

7. As he kept the unlawfulness of the means proposed out of sight, persuaded them that they could not fall from their steadfastness, assured them that they should resemble God himself, and consequently be self-sufficient, and totally independent of him; they listened, and fixing their eye only on the promised good, neglecting the positive command, and determining to become wise and independent at all events, they took of the fruit and did eat.

Let us now examine the effects.

1. Their eyes were opened, and they saw they were naked. They saw what they never saw before, that they were stripped of their excellence; that they had lost their innocence; and that they had fallen into a state of indigence and danger.

2. Though their eyes were opened to see their nakedness, yet their mind was clouded, and their judgment confused. They seem to have lost all just notions of honor and dishonor, of what was shameful and what was praise-worthy. It was dishonorable and shameful to break the commandment of God; but it was neither to go naked, when clothing was not necessary.

3. They seem in a moment, not only to have lost sound judgment, but also reflection: a short time before Adam was so wise that he could name all the creatures brought before him, according to their respective natures and qualities; now he does not know the first principle concerning the Divine nature, that it knows all things, and that it is omnipresent, therefore he endeavors to hide himself among the trees from the eye of the all-seeing God! How astonishing is this! When the creatures were brought to him he could name them, because he could discern their respective natures and properties; when Eve was brought to him he could immediately tell what she was, who she was, and for what end made, though he was in a deep sleep when God formed her; and this seems to be particularly noted, merely to show the depth of his wisdom, and the perfection of his discernment. But alas! how are the mighty fallen! Compare his present with his past state, his state before the transgression with his state after it; and say, is this the same creature? the creature of whom God said, as he said of all his works, He is very good - just what he should be, a living image of the living God; but now lower than the beasts of the field?

4. This account could never have been credited had not the indisputable proofs and evidences of it been continued by uninterrupted succession to the present time. All the descendants of this first guilty pair resemble their degenerate ancestors, and copy their conduct. The original mode of transgression is still continued, and the original sin in consequence. Here are the proofs. 1. Every human being is endeavoring to obtain knowledge by unlawful means, even while the lawful means and every available help are at hand. 2. They are endeavoring to be independent, and to live without God in the world; hence prayer, the language of dependence on God's providence and grace, is neglected, I might say detested, by the great majority of men. Had I no other proof than this that man is a fallen creature, my soul would bow to this evidence. 3. Being destitute of the true knowledge of God they seek privacy for their crimes, not considering that the eye of God is upon them, being only solicitous to hide them from the eye of man. These are all proofs in point; but we shall soon meet with additional ones. See on Genesis 3:10 (note), Genesis 3:12 (note).

Treasury of Scripture Knowledge

And the.

Genesis 3:5 For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

Deuteronomy 28:34 So that you shall be mad for the sight of your eyes which you shall see.

2 Kings 6:20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see...

Luke 16:23 And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom.

knew.

Genesis 3:10,11 And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself...

Genesis 2:25 And they were both naked, the man and his wife, and were not ashamed.

and they.

Job 9:29-31 If I be wicked, why then labor I in vain...

Isaiah 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

Isaiah 59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity...

aprons. or, things to gird about.

Library
Eden Lost and Restored
'So He drove out the man: and He placed at the east of the garden of Eden cherubims and a flaming sword which turned every way, to keep the way of the tree of life.' --GENESIS iii. 24. 'Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.' REVELATION xxii. 14. Better is the end of a thing than the beginning.' Eden was fair, but the heavenly city shall be fairer. The Paradise regained is an advance on the Paradise
Alexander Maclaren—Expositions of Holy Scripture

God Willing that all Men Should be Saved.
"Who will have all Men to be saved,--." In verse first, the apostle directs "prayers and thanksgivings to be made for all men;"--which he declares to "be good and acceptable in the sight of God our Savior; who will have all men to be saved." Had salvation been provided for only a part of the human race, prayer and thanksgivings could have been, consistently made only for a part. Those for whom no provision was made, would be in like state with persons who have committed the sin unto death, for
Andrew Lee et al—Sermons on Various Important Subjects

The First Lie.
"Ye shall not surely die."--GENESIS iii. 4. I.--WHO WAS THE FIRST LIAR? The old serpent, the devil, called elsewhere "the father of lies." But he had not always been a liar; he had fallen from a position very eminent, teaching us not to measure our safety by our condition. The higher we are elevated, the more dreadful the fall. Some of the most degraded vagrants were cradled in comfort, and have wandered from homes of splendour. Perhaps the vilest of the vile once were ministers of the Gospel.
Thomas Champness—Broken Bread

Adam. Gen 3:09
John Newton 8,6,8,6 ADAM. Gen 3:9 On man, in his own image made, How much did GOD bestow? The whole creation homage paid, And owned him LORD, below! He dwelt in Eden's garden, stored With sweets for every sense; And there with his descending LORD He walked in confidence. But O! by sin how quickly changed! His honor forfeited, His heart, from God and truth, estranged, His conscience filled with dread! Now from his Maker's voice he flees, Which was before his joy: And thinks to hide, amidst the
John Newton—Olney Hymns

Cross References
Genesis 2:25
Adam and his wife were both naked, and they felt no shame.

Isaiah 47:3
Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one."

Lamentations 1:8
Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have all seen her naked; she herself groans and turns away.

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