Genesis 25:29
Parallel Verses
New International Version
Once when Jacob was cooking some stew, Esau came in from the open country, famished.

King James Bible
And Jacob sod pottage: and Esau came from the field, and he was faint:

Darby Bible Translation
And Jacob had cooked a dish; and Esau came from the field, and he was faint.

World English Bible
Jacob boiled stew. Esau came in from the field, and he was famished.

Young's Literal Translation
And Jacob boileth pottage, and Esau cometh in from the field, and he is weary;

Genesis 25:29 Parallel
Commentary
Clarke's Commentary on the Bible

Sod pottage - יזד נזיד yazed nazid, he boiled a boiling; and this we are informed, Genesis 25:34, was of עדשים adashim, what the Septuagint render φακος, and we, following them and the Vulgate lens, translate lentils, a sort of pulse. Dr. Shaw casts some light on this passage, speaking of the inhabitants of Barbary. "Beans, lentils, kidney beans, and garvancos," says he, "are the chiefest of their pulse kind; beans, when boiled and stewed with oil and garlic, are the principal food of persons of all distinctions; lentils are dressed in the same manner with beans, dissolving easily into a mass, and making a pottage of a chocolate color. This we find was the red pottage which Esau, from thence called Edom, exchanged for his birthright." Shaw's Travels, p. 140, 4th. edit.

Treasury of Scripture Knowledge

A.M.

2199. B.C.

1805. and he.

Judges 8:4,5 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them...

1 Samuel 14:28,31 Then answered one of the people, and said, Your father straightly charged the people with an oath, saying...

Proverbs 13:25 The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.

Isaiah 40:30,31 Even the youths shall faint and be weary, and the young men shall utterly fall...

Library
Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from
Alexander Maclaren—Expositions of Holy Scripture

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 25:30
He said to Jacob, "Quick, let me have some of that red stew! I'm famished!" (That is why he was also called Edom.)

Genesis 25:34
Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.

2 Kings 4:38
Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, "Put on the large pot and cook some stew for these prophets."

2 Kings 4:39
One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were.

Haggai 2:12
If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?'" The priests answered, "No."

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