New International Version
Then Moses summoned Bezalel and Oholiab and every skilled person to whom the LORD had given ability and who was willing to come and do the work.
King James Bible
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
Darby Bible Translation
And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.
World English Bible
Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
Young's Literal Translation
And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.
Exodus 36:2 Parallel
CommentaryClarke's Commentary on the Bible
Then wrought, etc. - The first verse of this chapter should end the preceding chapter, and this should begin with verse the second; as it now stands, it does not make a very consistent sense. By reading the first word ועשה veasah, then wrought, in the future tense instead of the past, the proper connection will be preserved: for all grammarians know that the conjunction ו vau is often conversive, i.e., it turns the preterite tense of those verbs to which it is prefixed into the future, and the future into the preterite: this power it evidently has here; and joined with the last verse of the preceding chapter the connection will appear thus, Exodus 36:30-35, etc.: The Lord hath called by name Bezaleel and Aholiab; them hath he filled with wisdom of heart to work all manner of work. Exodus 36:1 : And Bezaleel and Aholiab Shall Work, and every wise-hearted man, in whom the Lord put wisdom.
Treasury of Scripture Knowledge
LibraryAppendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud.  For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which …
Alfred Edersheim—The Life and Times of Jesus the Messiah
and everyone who was willing and whose heart moved them came and brought an offering to the LORD for the work on the tent of meeting, for all its service, and for the sacred garments.
And all the women who were willing and had the skill spun the goat hair.
So Bezalel, Oholiab and every skilled person to whom the LORD has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the LORD has commanded."
They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning.
1 Chronicles 28:21
The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing person skilled in any craft will help you in all the work. The officials and all the people will obey your every command."
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