Exodus 3:13
Parallel Verses
New International Version
Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"

King James Bible
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

Darby Bible Translation
And Moses said to God, Behold, [when] I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say, What is his name? what shall I say unto them?

World English Bible
Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"

Young's Literal Translation
And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?'

Exodus 3:13 Parallel
Commentary
Clarke's Commentary on the Bible

They shall say - What is his name? - Does not this suppose that the Israelites had an idolatrous notion even of the Supreme Being? They had probably drank deep into the Egyptian superstitions, and had gods many and lords many; and Moses conjectured that, hearing of a supernatural deliverance, they would inquire who that God was by whom it was to be effected. The reasons given here by the rabbins are too refined for the Israelites at this time. "When God," say they, "judgeth his creatures, he is called אלהים Elohim; when he warreth against the wicked, he is called צבאות Tsebaoth; but when he showeth mercy unto the world, he is called יהוה Yehovah." It is not likely that the Israelites had much knowledge of God or of his ways at the time to which the sacred text refers; it is certain they had no written word. The book of Genesis, if even written, (for some suppose it had been composed by Moses during his residence in Midian), had not yet been communicated to the people; and being so long without any revelation, and perhaps without even the form of Divine worship, their minds being degraded by the state of bondage in which they had been so long held, and seeing and hearing little in religion but the superstitions of those among whom they sojourned, they could have no distinct notion of the Divine Being. Moses himself might have been in doubt at first on this subject, and he seems to have been greatly on his guard against illusion; hence he asks a variety of questions, and endeavors, by all prudent means, to assure himself of the truth and certainty of the present appearance and commission. He well knew the power of the Egyptian magicians, and he could not tell from these first views whether there might not have been some delusion in this case. God therefore gives him the fullest proof, not only for the satisfaction of the people to whom he was to be sent, but for his own full conviction, that it was the supreme God who now spoke to him.

Treasury of Scripture Knowledge

What is his name.

Exodus 3:14 And God said to Moses, I AM THAT I AM: and he said, Thus shall you say to the children of Israel, I AM has sent me to you.

Exodus 15:3 The LORD is a man of war: the LORD is his name.

Genesis 32:29 And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask after my name?...

Judges 13:6,17 Then the woman came and told her husband, saying, A man of God came to me...

Proverbs 30:4 Who has ascended up into heaven, or descended? who has gathered the wind in his fists? who has bound the waters in a garment?...

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isaiah 9:6 For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful...

Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called...

Matthew 1:21,23 And she shall bring forth a son, and you shall call his name JESUS: for he shall save his people from their sins...

Library
June 7. "When Ye Go; Ye Shall not Go Empty" (Ex. Iii. 21).
"When ye go; ye shall not go empty" (Ex. iii. 21). When we are really emptied He would have us filled with Himself and the Holy Spirit. It is very precious to be conscious of nothing good in ourselves; but, oh, are we also conscious of His great goodness? We may be ready to admit our own disability, but are we as ready to admit His ability? There are many Christians who can say, "We are not sufficient of ourselves to think anything as of ourselves"; but the number I fear is very small who can say,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Acts 3:13
The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.

Exodus 3:12
And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain."

Exodus 3:14
God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.'"

Exodus 3:15
God also said to Moses, "Say to the Israelites, 'The LORD, the God of your fathers--the God of Abraham, the God of Isaac and the God of Jacob--has sent me to you.' "This is my name forever, the name you shall call me from generation to generation.

Exodus 7:16
Then say to him, 'The LORD, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the wilderness. But until now you have not listened.

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