Exodus 13:9
Parallel Verses
New International Version
This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand.

King James Bible
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

Darby Bible Translation
And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.

World English Bible
It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.

Young's Literal Translation
and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;

Exodus 13:9 Parallel
Clarke's Commentary on the Bible

And it shall be for a sign - upon thine hand - This direction, repeated and enlarged Exodus 13:16, gave rise to phylacteries or tephillin, and this is one of the passages which the Jews write upon them to the present day. The manner in which the Jews understood and kept these commands may appear in their practice. They wrote the following four portions of the law upon slips of parchment or vellum: Sanctify unto me the first-born, Exodus 13, from Exodus 13:2-10 inclusive. And it shall be, when the Lord shall bring thee into the land, Exodus 13, from Exodus 13:11-16 inclusive. Hear, O Israel, the Lord our God is one Lord, Deuteronomy 6, from Deuteronomy 6:4-9 inclusive. And it shall come to pass, if ye shall hearken diligently, Deuteronomy 11, from Deuteronomy 11:13-21 inclusive. These four portions, making in all 30 verses, written as mentioned above, and covered with leather, they tied to the forehead and to the hand or arm.

Those which were for the Head (the frontlets) they wrote on four slips of parchment, and rolled up each by itself, and placed them in four compartments, joined together in one piece of skin or leather. Those which were designed for the hand were formed of one piece of parchment, the four portions being written upon it in four columns, and rolled up from one end to the other. These were all correct transcripts from the Mosaic text, without one redundant or deficient letter, otherwise they were not lawful to be worn. Those for the head were tied on so as to rest on the forehead. Those for the hand or arm were usually tied on the left arm, a little above the elbow, on the inside, that they might be near the heart, according to the command, Deuteronomy 6:6 : And these words which I command thee this day shall be in thine heart. These phylacteries formed no inconsiderable part of a Jew's religion; they wore them as a sign of their obligation to God, and as representing some future blessedness. Hence they did not wear them on feast days nor on the Sabbath, because these things were in themselves signs; but they wore them always when they read the law, or when they prayed, and hence they called them תפלין tephillin, prayer, ornaments, oratories, or incitements to prayer. In process of time the spirit of this law was lost in the letter, and when the word was not in their mouth, nor the law in their heart, they had their phylacteries on their heads and on their hands. And the Pharisees, who in our Lord's time affected extraordinary piety, made their phylacteries very broad, that they might have many sentences written upon them, or the ordinary portions in very large and observable letters.

It appears that the Jews wore these for three different purposes: -

1. As signs or remembrancers. This was the original design, as the institution itself sufficiently proves.

2. To procure reverence and respect in the sight of the heathen. This reason is given in the Gemara, Berachoth, chapter i: "Whence is it proved that the phylacteries or tephillin are the strength of Israel? Ans. From what is written, Deuteronomy 28:10 : All the people of the earth shall see that thou art called by the name of the Lord (יהוה Yehovah) and they shall be afraid of thee."

3. They used them as amulets or charms, to drive away evil spirits. This appears from the Targum on Sol 8:3:: His left hand is under my head, etc. "The congregation of Israel hath said, I am elect above all people, because I bind my phylacteries on my left hand and on my head, and the scroll is fixed to the right side of my gate, the third part of which looks to my bed-chamber, that demons may not be permitted to injure me.

One of the original phylacteries or תפלין tephillin now lies before me; it is a piece of fine vellum, about eighteen inches long, and an inch and quarter broad. It is divided into four unequal compartments; the letters are very well formed, but written with many apices, after the manner of the German Jews. In the first compartment is written the portion taken from Exodus 13:2-10; in the second, Exodus 13:11-16; in the third, Deuteronomy 6:4-9; in the fourth, Deuteronomy 11:13-21, as before related. This had originally served for the hand or arm.

These passages seem to be chosen in vindication of the use of the phylactery itself, as the reader may see on consulting them at large. Bind them for a Sign upon thy Hand; and for Frontlets between thy Eyes; write them upon the Posts of thy House and upon thy Gates; all which commands the Jews take in the most literal sense. To acquire the reputation of extraordinary sanctity they wore the fringes of their garments of an uncommon length. Moses had commanded them, Numbers 15:38, Numbers 15:39, to put fringes to the borders of their garments, that when they looked upon even these distinct threads they might remember, not only the law in general but also the very minutiae or smaller parts of all the precepts, rites, and ceremonies belonging to it. As those hypocrites (for such our Lord proves them to be) were destitute of all the life and power of religion within, they endeavored to supply its place with phylacteries and fringes without. The same principles distinguish hypocrites every where, and multitudes of them may be found among those termed Christians as well as among the Jews. It is probably to this institution relative to the phylactery that the words, Revelation 14:1, allude: And I looked, and, lo, a hundred and forty-four thousand having his Father's name written on their foreheads. "That is," says Mr. Ainsworth, "as a sign of the profession of God's law; for That which in the Gospel is called his Name, (Matthew 12:21), in the prophets is called his Law, (Isaiah 42:4)." So again antichrist exacts the obedience to his precepts by a mark on men's right hands or on their foreheads, Revelation 13:16.

Treasury of Scripture Knowledge

a sign. This expression, says Michaelis, alludes to the custom of the Orientals, of burning in their right hand all kinds of marks with the ashes of henna, which gives an indelible colour; and this is done even to this day. They were likewise accustomed to write all kinds of sayings, and frequently superstitious words, on slips or pieces of linen, which they wore as ornaments on their foreheads.

Exodus 13:16 And it shall be for a token on your hand, and for frontlets between your eyes...

Exodus 12:14 And this day shall be to you for a memorial; and you shall keep it a feast to the LORD throughout your generations...

Numbers 15:39 And it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them...

Deuteronomy 6:6,8 And these words, which I command you this day, shall be in your heart...

Deuteronomy 11:18,19 Therefore shall you lay up these my words in your heart and in your soul, and bind them for a sign on your hand...

Proverbs 1:9 For they shall be an ornament of grace to your head, and chains about your neck.

Proverbs 3:21 My son, let not them depart from your eyes: keep sound wisdom and discretion:

Proverbs 6:20-23 My son, keep your father's commandment, and forsake not the law of your mother...

Proverbs 7:23 Till a dart strike through his liver; as a bird hastens to the snare, and knows not that it is for his life.

Songs 8:6 Set me as a seal on your heart, as a seal on your arm: for love is strong as death; jealousy is cruel as the grave...

Isaiah 49:16 Behold, I have graven you on the palms of my hands; your walls are continually before me.

Jeremiah 22:24 As I live, said the LORD, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand...

Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

may be

Deuteronomy 30:14 But the word is very near to you, in your mouth, and in your heart, that you may do it.

Joshua 1:8 This book of the law shall not depart out of your mouth; but you shall meditate therein day and night...

Isaiah 59:21 As for me, this is my covenant with them, said the LORD; My spirit that is on you, and my words which I have put in your mouth...

Romans 10:8 But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;

strong hand

Exodus 13:3 And Moses said to the people, Remember this day, in which you came out from Egypt, out of the house of bondage...

Exodus 6:1 Then the LORD said to Moses, Now shall you see what I will do to Pharaoh: for with a strong hand shall he let them go...

Joshua 1:9 Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed...

Nehemiah 1:10 Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.

Psalm 89:13 You have a mighty arm: strong is your hand, and high is your right hand.

Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent...

Isaiah 40:10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him...

Isaiah 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old...

Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word...

Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire...

Thought, Deed, Word
'It shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth.'--EXODUS xiii. 9. The question may be asked, whether this command is to be taken metaphorically or literally. No doubt the remembrance of the great deliverance was intrusted to acts. Besides the annual Passover feasts, inscriptions on the door-posts and fringes on the dress were appointed for this purpose. And the Jews from a very early period, certainly before our Lord's
Alexander Maclaren—Expositions of Holy Scripture

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not.
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Cross References
Matthew 23:5
"Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long;

Exodus 3:20
So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.

Exodus 7:4
he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites.

Exodus 12:14
"This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD--a lasting ordinance.

Exodus 13:3
Then Moses said to the people, "Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast.

Exodus 13:14
"In days to come, when your son asks you, 'What does this mean?' say to him, 'With a mighty hand the LORD brought us out of Egypt, out of the land of slavery.

Exodus 13:16
And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand."

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