Ecclesiastes 2:25
Parallel Verses
New International Version
for without him, who can eat or find enjoyment?

King James Bible
For who can eat, or who else can hasten hereunto, more than I?

Darby Bible Translation
For who can eat, or who be eager, more than I?

World English Bible
For who can eat, or who can have enjoyment, more than I?

Young's Literal Translation
For who eateth and who hasteth out more than I?

Ecclesiastes 2:25 Parallel
Clarke's Commentary on the Bible

There is nothing better for a man - The sense of this passage is well expressed in the following lines: -

"For these disorders wouldst thou find a cure,

Such cure as human frailty would admit?

Drive from thee anxious cares; let reason curb

Thy passions; and with cheerful heart enjoy

That little which the world affords; for here,

Though vain the hopes of perfect happiness,

Yet still the road of life, rugged at best,

Is not without its comforts -

Wouldst thou their sweetness taste, look up to heaven,

And praise the all-bounteous Donor, who bestows

The power to use aright."

Treasury of Scripture Knowledge

who can

Ecclesiastes 1:12 I the Preacher was king over Israel in Jerusalem.

1 Kings 4:21-24 And Solomon reigned over all kingdoms from the river to the land of the Philistines, and to the border of Egypt: they brought presents...

Of Spiritual Aridity
Of Spiritual Aridity Though God hath no other desire than to impart Himself to the loving soul that seeks Him, yet He frequently conceals Himself that the soul may be roused from sloth, and impelled to seek Him with fidelity and love. But with what abundant goodness doth He recompense the faithfulness of His beloved? And how sweetly are these apparent withdrawings of Himself succeeded by the consoling caresses of love? At these seasons we are apt to believe, either that it proves our fidelity, and
Madame Guyon—A Short and Easy Method of Prayer

Introduction to the "Theological" Orations.
"It has been said with truth," says the writer of the Article on Gregory of Nazianzus in the Dictionary of Christian Biography, "that these discourses would lose their chief charm in a translation....Critics have rivalled each other in the praises they have heaped upon them, but no praise is so high as that of the many Theologians who have found in them their own best thoughts. A Critic who cannot be accused of partiality towards Gregory has given in a few words perhaps the truest estimate of them:
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Ecclesiastes 2:24
A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God,

Ecclesiastes 2:26
To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

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