Deuteronomy 32:1
Parallel Verses
New International Version
Listen, you heavens, and I will speak; hear, you earth, the words of my mouth.

King James Bible
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Darby Bible Translation
Give ear, ye heavens, and I will speak; And hear, O earth, the words of my mouth!

World English Bible
Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.

Young's Literal Translation
'Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth!

Deuteronomy 32:1 Parallel
Clarke's Commentary on the Bible

On the inimitable excellence of this ode much has been written by commentators, critics, and poets - and it is allowed by the best judges to contain a specimen of almost every species of excellence in composition. It is so thoroughly poetic that even the dull Jews themselves found they could not write it in the prose form; and hence it is distinguished as poetry in every Hebrew Bible by being written in its own hemistichs or short half lines, which is the general form of the Hebrew poetry; and were it translated in the same way it would be more easily understood. The song itself has suffered both by transcribers and translators, the former having mistaken some letters in different places, and made wrong combinations of them in others. As to the translators, most of them have followed their own fancy, from good Mr. Ainsworth, who ruined it by the most inanimate rhyming version, to certain latter poets, who have cast it unhallowedly into a European mould. See the observations at the end of the chapter, Deuteronomy 32:52.

Give ear, O ye heavens - Let angels and men hear, and let this testimony of God be registered both in heaven and earth. Heaven and earth are appealed to as permanent witnesses.

Deuteronomy 32:1.This, in the simple yet strong oratorical style of Moses, is, "I call heaven and earth to witness against thee this day; life and death have I set before thee; the blessing and the curse: choose now life, that thou mayest live, thou and thy seed." Deuteronomy 30:19. The poetical style, by an apostrophe, sets the personification in a much stronger light.

Hath spoken "That speaketh" - I render it in the present time, pointing it דבר dober. There seems to be an impropriety in demanding attention to a speech already delivered. But the present reading may stand, as the prophet may be here understood to declare to the people what the Lord had first spoken to him.

I have nourished - The Septuagint have εγεννησα, "I have begotten." Instead of גדלתי giddalti, they read ילדתי yaladti; the word little differing from the other, and perhaps more proper; which the Chaldee likewise seems to favor; "vocavi eos filios." See Exodus 4:22; Jeremiah 31:9.

Treasury of Scripture Knowledge

Deuteronomy 4:26 I call heaven and earth to witness against you this day...

Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing...

Deuteronomy 31:28 Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears...

Psalm 49:1 Hear this, all you people; give ear, all you inhabitants of the world:

Isaiah 1:2 Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children...

Jeremiah 2:12 Be astonished, O you heavens, at this, and be horribly afraid, be you very desolate, said the LORD.

Jeremiah 6:19 Hear, O earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words...

Jeremiah 22:29 O earth, earth, earth, hear the word of the LORD.

The Eagle and Its Brood
'As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings.'--DEUT. xxxii. 11. This is an incomplete sentence in the Authorised Version, but really it should be rendered as a complete one; the description of the eagle's action including only the two first clauses, and (the figure being still retained) the person spoken of in the last clauses being God Himself. That is to say, it should read thus, 'As an eagle stirreth up his nest,
Alexander Maclaren—Expositions of Holy Scripture

Religion --A Reality
Now we will grant you this morning that much of the religion which is abroad in the world is a vain thing. The religion of ceremonies is vain. If a man shall trust in the gorgeous pomp of uncommanded mysteries, if he shall consider that there resides some mystic efficacy in a priest, and that by uttering certain words a blessing is infallibly received, we tell him that his religion is a vain thing. You might as well go to the Witch of Endor for grace as to a priest; and if you rely upon words, the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

We have not treated the Latin Church after that fashion. There is not a hymn of real merit in the Latin which has not been translated, and in not a few cases oftener than once, with the result that the gems of Latin hymnody are the valued possession of the Christian Church in all English-speaking lands. One does not proceed far without making some discoveries which may account, to a certain extent, for the neglect of Greek hymnody by those men who are best qualified to pursue the study of it. The
John Brownlie—Hymns of the Holy Eastern Church

The Call of Moses
There is a great deal more room given in Scripture to the call of men to God's work than there is to their end. For instance, we don't know where Isaiah died, or how he died, but we know a great deal about the call God gave him, when he saw God on high and lifted up on His throne. I suppose that it is true to-day that hundreds of young men and women who are listening for a call and really want to know what their life's mission is, perhaps find it the greatest problem they ever had. Some don't
Dwight L. Moody—Men of the Bible

Cross References
Deuteronomy 4:26
I call the heavens and the earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live there long but will certainly be destroyed.

Deuteronomy 31:28
Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call the heavens and the earth to testify against them.

Deuteronomy 31:30
And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:

Psalm 50:4
He summons the heavens above, and the earth, that he may judge his people:

Isaiah 1:2
Hear me, you heavens! Listen, earth! For the LORD has spoken: "I reared children and brought them up, but they have rebelled against me.

Isaiah 34:1
Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it!

Jeremiah 6:19
Hear, you earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law.

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