Deuteronomy 25:16
Parallel Verses
New International Version
For the LORD your God detests anyone who does these things, anyone who deals dishonestly.

King James Bible
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

Darby Bible Translation
For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God.

World English Bible
For all who do such things, [even] all who do unrighteously, are an abomination to Yahweh your God.

Young's Literal Translation
for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity.

Deuteronomy 25:16 Parallel
Commentary
Clarke's Commentary on the Bible

Divers measures - Literally, an ephah and an ephah; one large, to buy thy neighbor's wares, another small, to sell thy own by. So there were knaves in all ages, and among all nations. See the notes on Exodus 16:16, and Leviticus 19:35 (note).

Treasury of Scripture Knowledge

all that do

Deuteronomy 18:12 For all that do these things are an abomination to the LORD...

Deuteronomy 22:5 The woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment...

Proverbs 11:1 A false balance is abomination to the LORD: but a just weight is his delight.

Proverbs 20:23 Divers weights are an abomination to the LORD; and a false balance is not good.

Amos 8:5-7 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small...

1 Corinthians 6:9-11 Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters...

1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such...

Revelation 21:27 And there shall in no wise enter into it any thing that defiles, neither whatever works abomination, or makes a lie...

Library
Therefore at that Time, when the Law Also...
27. Therefore at that time, when the Law also, following upon the days of the Patriarchs, [2010] pronounced accursed, whoso raised not up seed in Israel, even he, who could, put it not forth, but yet possessed it. But from the period that the fullness of time hath come, [2011] that it should be said, "Whoso can receive, let him receive," [2012] from that period even unto this present, and from henceforth even unto the end, whoso hath, worketh: whoso shall be unwilling to work, let him not falsely
St. Augustine—On the Good of Marriage

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Deuteronomy 25:15
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