Acts 24:27
Parallel Verses
New International Version
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

King James Bible
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Darby Bible Translation
But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.

World English Bible
But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

Young's Literal Translation
and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

Acts 24:27 Parallel
Commentary
Clarke's Commentary on the Bible

After two years - That is, from the time that Paul came prisoner to Caesarea.

Porcius Festus - This man was put into the government of Judea about a.d. 60, the sixth or seventh year of Nero. In the succeeding chapter we shall see the part that he took in the affairs of St. Paul.

Willing to show the Jews a pleasure - As he had not got the money which he expected, he hoped to be able to prevent the complaints of the Jews against his government, by leaving Paul, in some measure, in their hands. For it was customary for governors, etc., when they left, or were removed from a particular district or province, to do some public, beneficent act, in order to make themselves popular. But Felix gained nothing by this: the Jews pursued him with their complaints against his administration, even to the throne of the emperor. Josephus states the matter thus: "Now when Porcius Festus was sent as successor to Felix, by Nero, the principal of the Jewish inhabitants of Caesarea went up to Rome, to accuse Felix. And he certainly would have been brought to punishment, had not Nero yielded to the importunate solicitations of his brother Pallas, who was at that time in the highest reputation with the emperor." - Antiq. lib. xx. cap. 9. Thus, like the dog in the fable, by snatching at the shadow, he lost the substance. He hoped for money from the apostle, and got none; he sought to conciliate the friendship of the Jews, and miscarried. Honesty is the best policy: he that fears God need fear nothing else. Justice and truth never deceive their possessor.

1. Envy and malice are indefatigable, and torment themselves in order to torment and ruin others. That a high priest, says pious Quesnel, should ever be induced to leave the holy city, and the functions of religion, to become the accuser of an innocent person; this could be no other than the effect of a terrible dereliction, and the punishment of the abuse of sacred things.

2. Tertullus begins his speech with flattery, against which every judge should have a shut ear; and then he proceeds to calumny and detraction. These generally succeed each other. He who flatters you, will in course calumniate you for receiving his flattery. When a man is conscious of the uprightness of his cause, he must know that to attempt to support it by any thing but truth tends directly to debase it.

3. The resurrection of the body was the grand object of the genuine Christian's hope; but the ancient Christians only hoped for a blessed resurrection on the ground of reconciliation to God through the death of his Son. In vain is our hope of glory, if we have not got a meetness for it. And who is fit for this state of blessedness, but he whose iniquity is forgiven, whose sin is covered, and whose heart is purified from deceit and guile!

4. We could applaud the lenity shown to St. Paul by Felix, did not his own conduct render his motives for this lenity very suspicious. "To think no evil, where no evil seems," is the duty of a Christian; but to refuse to see it, where it most evidently appears, is an imposition on the understanding itself.

5. Justice, temperance, and a future judgment, the subjects of St. Paul's discourse to Felix and Drusilla, do not concern an iniquitous judge alone; they are subjects which should affect and interest every Christian; subjects which the eye should carefully examine, and which the heart should ever feel. Justice respects our conduct in life, particularly in reference to others: temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these has neither the form nor the power of godliness; and consequently must be overwhelmed with the shower of Divine wrath in the day of God's appearing, Many of those called Christians, have not less reason to tremble at a display of these truths than this heathen.

Treasury of Scripture Knowledge

two.

Acts 28:30 And Paul dwelled two whole years in his own hired house, and received all that came in to him,

Porcius Festus. Porcius Festus was put into the government of Judea in the sixth or seventh year of Nero. He died about two years afterwards, and was succeeded by Albinus.

Acts 25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

Acts 26:24,25,32 And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad...

willing.

Acts 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

Acts 25:9,14 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go up to Jerusalem...

Exodus 23:2 You shall not follow a multitude to do evil; neither shall you speak in a cause to decline after many to wrest judgment:

Proverbs 29:25 The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.

Mark 15:15 And so Pilate, willing to content the people, released Barabbas to them, and delivered Jesus, when he had scourged him...

Luke 23:24,25 And Pilate gave sentence that it should be as they required...

Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Library
Paul and Felix
ACTS xxiv. 25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. This is a well-known text, on which many a sermon has been preached, and with good reason, for it is an important text. It tells us of a man who, like too many men in all times, trembled when he heard the truth about his wicked life, but did not therefore repent and mend; and a very serious lesson we may
Charles Kingsley—Discipline and Other Sermons

A Loyal Tribute
[Footnote: Preached on the occasion of the Jubilee of Queen Victoria.] '...Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3. We accept it always ... with all thankfulness.'--ACTS xxiv. 2-3. These words were addressed by a professional flatterer to one of the worst of the many bad Roman governors of Syria. The speaker knew that he was lying, the listeners knew that the eulogium was undeserved; and among all the crowd of bystanders
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Witness of Our Own Spirit
"This is our rejoicing, the testimony of out conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world." 2 Cor. 1:12 1. Such is the voice of every true believer in Christ, so long as he abides in faith and love. "He that followeth me," saith our Lord, "walketh not in darkness:" And while he hath the light, he rejoiceth therein. As he hath "received the Lord Jesus Christ," so he walketh in him; and while he walketh
John Wesley—Sermons on Several Occasions

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles
Edward Burbidge—The Kingdom of Heaven; What is it?

Cross References
Jeremiah 38:13
and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

Acts 12:3
When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread.

Acts 23:35
he said, "I will hear your case when your accusers get here." Then he ordered that Paul be kept under guard in Herod's palace.

Acts 25:1
Three days after arriving in the province, Festus went up from Caesarea to Jerusalem,

Acts 25:4
Festus answered, "Paul is being held at Caesarea, and I myself am going there soon.

Acts 25:9
Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"

Acts 25:14
Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner.

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Approval Bonds Bound Chains Completed Desiring Desirous Favor Felix Festus Fulfilled Fully Gain Grant Gratifying Jews Kept Lapse Passed Paul Pleasure Prison Relieved Room Shew Show Succeeded Successor Wanted Willing Wishing
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Approval Bonds Bound Chains Completed Desiring Desirous Favor Felix Festus Fulfilled Fully Gain Grant Gratifying Jews Kept Lapse Passed Paul Pleasure Prison Relieved Room Shew Show Succeeded Successor Wanted Willing Wishing
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