2 Samuel 23:31
Parallel Verses
New International Version
Abi-Albon the Arbathite, Azmaveth the Barhumite,

King James Bible
Abialbon the Arbathite, Azmaveth the Barhumite,

Darby Bible Translation
Abi-albon the Arbathite, Azmaveth the Barhumite,

World English Bible
Abialbon the Arbathite, Azmaveth the Barhumite,

Young's Literal Translation
Abi-Albon the Arbathite, Azmaveth the Barhumite,

2 Samuel 23:31 Parallel
Commentary
Clarke's Commentary on the Bible

Shammah the Harodite - There are several varieties in the names of the following shalishim; which may be seen by comparing these verses with 1 Chronicles 11:27.

Treasury of Scripture Knowledge

Abi-albon

1 Chronicles 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,

Abiel
Barhumite

1 Chronicles 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,

Baharumite

Library
The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing
Alexander Maclaren—Expositions of Holy Scripture

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Cross References
2 Samuel 3:16
Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, "Go back home!" So he went back.

1 Chronicles 11:32
Hurai from the ravines of Gaash, Abiel the Arbathite,

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