New International Version
"From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
King James Bible
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Darby Bible Translation
From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.
World English Bible
From the blood of the slain, from the fat of the mighty, Jonathan's bow didn't turn back. Saul's sword didn't return empty.
Young's Literal Translation
From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty.
2 Samuel 1:22 Parallel
CommentaryClarke's Commentary on the Bible
As though he had not been - In stead of בלי beli, Not, I read כלי keley, Instruments.
Anointed with oil - See the observations at the end.
2 Samuel 1:18, etc.: He bade them teach the children of Judah the use of the bow, קשת kasheth.
The word kasheth is to be understood of the title of the song which immediately follows, and not of the use of the bow, as our translation intimates.
Many of David's Psalms have titles prefixed to them; some are termed Shosannim, some Maschil, Nehiloth, Neginoth, etc., and this one here, Kadesh or The Bow, because it was occasioned by the Philistine archers. 1 Samuel 31:3 : "And the archers hit him."
But especially respecting the bow of Jonathan, "which returned not back from the blood of the slain," as the song itself expresses. And David could not but remember the bow of Jonathan, out of which "the arrow was shot beyond the lad," 1 Samuel 20:36. It was the time when that covenant was made, and that affection expressed between them "which was greater than the love of women."
On these accounts the song was entitled Kasheth, or The song of the Bow, and David commanded the chief musicians, Ethan, Heman, and Jeduthun, to teach the children of Judah to sing it.
"It is written in the book of Jasher." Sept., επι βιβλιου του ευθους, "in the book of the upright."
ספרא דאוריתא siphra deoraitha, "The book of the Law." - Jonathan.
The Arabic says, "Behold it is written in the book of Ashee; this is the book of Samuel;" the interpretation of which is, "book of songs or canticles."
This lamentation is justly admired as a picture of distress the most tender and the most striking; unequally divided by grief into longer and shorter breaks, as nature could pour them forth from a mind interrupted by the alternate recurrence of the most lively images of love and greatness.
His reverence for Saul and his love for Jonathan have their strongest colourings; but their greatness and bravery come full upon him, and are expressed with peculiar energy.
Being himself a warrior, it is in that character he sees their greatest excellence; and though his imagination hurries from one point of recollection to another, yet we hear him - at first, at last, everywhere - lamenting, How are the mighty fallen!
It is almost impossible to read the noble original without finding every word swollen with a sigh or broken with a sob. A heart pregnant with distress, and striving to utter expressions descriptive of its feelings, which are repeatedly interrupted by an excess of grief, is most sensibly painted throughout the whole. Even an English reader may be convinced of this, from the following specimen in European characters: -
Treasury of Scripture Knowledge
LibraryThe History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament
I will make my arrows drunk with blood, while my sword devours flesh: the blood of the slain and the captives, the heads of the enemy leaders."
1 Samuel 18:4
Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
The sword of the LORD is bathed in blood, it is covered with fat-- the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom.
Jump to PreviousBackward Blood Bow Dead Empty Fat Flesh Jonathan Jonathan's Mighty Saul Saul's Slain Strong Sword Turn Turned Unused Wounded
Jump to NextBackward Blood Bow Dead Empty Fat Flesh Jonathan Jonathan's Mighty Saul Saul's Slain Strong Sword Turn Turned Unused Wounded
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