Parallel Verses New International Version From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. "Get out of here, baldy!" they said. "Get out of here, baldy!" King James Bible And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. Darby Bible Translation And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head! World English Bible He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, "Go up, you baldy! Go up, you baldhead!" Young's Literal Translation And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!' 2 Kings 2:23 Parallel Commentary Clarke's Commentary on the BibleThere came forth little children out of the city - These were probably the school of some celebrated teacher; but under his instruction they had learned neither piety nor good manners. Go up, thou bald head; go up, thou bald head - עלה קרח עלה קרח aleh kereach, aleh kereach. Does not this imply the grossest insult? Ascend, thou empty skull, to heaven, as it is pretended thy master did! This was blasphemy against God; and their punishment (for they were Beth-elite idolaters) was only proportioned to their guilt. Elisha cursed them, i.e., pronounced a curse upon them, in the name of the Lord, בשם יהוה beshem Yehovah, by the name or authority of Jehovah. The spirit of their offense lies in their ridiculing a miracle of the Lord: the offense was against Him, and He punished it. It was no petulant humor of the prophet that caused him to pronounce this curse; it was God alone: had it proceeded from a wrong disposition of the prophet, no miracle would have been wrought in order to gratify it. "But was it not a cruel thing to destroy forty-two little children, who, in mere childishness, had simply called the prophet bare skull, or bald head?" I answer, Elisha did not destroy them; he had no power by which he could bring two she-bears out of the wood to destroy them. It was evidently either accidental, or a Divine judgment; and if a judgment, God must be the sole author of it. Elisha's curse must be only declaratory of what God was about to do. See on 2 Kings 1:10 (note). "But then, as they were little children, they could scarcely be accountable for their conduct; and consequently, it was cruelty to destroy them." If it was a judgment of God, it could neither be cruel nor unjust; and I contend, that the prophet had no power by which he could bring these she-bears to fall upon them. But were they little children? for here the strength of the objection lies. Now I suppose the objection means children from four to seven or eight years old; for so we use the word: but the original, נערים קטנים nearim ketannim, may mean young men, for קטן katon signifies to be young, in opposition to old, and is so translated in various places in our Bible; and נער naar signifies, not only a child, but a young man, a servant, or even a soldier, or one fit to go out to battle; and is so translated in a multitude of places in our common English version. I shall mention but a few, because they are sufficiently decisive: Isaac was called נער naar when twenty-eight years old, Genesis 21:5-12; and Joseph was so called when he was thirty-nine, Genesis 41:12. Add to these 1 Kings 20:14 : "And Ahab said, By whom [shall the Assyrians be delivered into my hand?] And he said, Thus saith the Lord, by the Young Men, בנערי benaarey, of the princes of the provinces." That these were soldiers, probably militia, or a selection from the militia, which served as a bodyguard to Ahab, the event sufficiently declares; and the persons that mocked Elisha were perfectly accountable for their conduct. But is it not possible that these forty-two were a set of unlucky young men, who had been employed in the wood, destroying the whelps of these same she-bears, who now pursued them, and tore them to pieces, for the injury they had done? We have already heard of the ferocity of a bear robbed of her whelps; see at the end of 2 Samuel 17:28. The mention of She-bears gives some color to the above conjecture; and, probably, at the time when these young fellows insulted the prophet, the bears might be tracing the footsteps of the murderers of their young, and thus came upon them in the midst of their insults, God's providence ordering these occurrences so as to make this natural effect appear as a Divine cause. If the conjecture be correct, the bears were prepared by their loss to execute the curse of the prophet, and God's justice guided them to the spot to punish the iniquity that had been just committed. Treasury of Scripture Knowledge Beth-el little children The words () not only signify {little children} but {young men}; for {katon} signifies not only {little}, but {young,} in opposition to {old;} and () signifies not only a {child}, but a {young man} grown to years of maturity: thus Isaac is called () when {twenty-eight} years old, Joseph when {thirty-nine}, and Rehoboam when {forty.} These idolatrous {young men}, having heard of the ascension of Elijah, without believing it, blasphemously bade Elisha to follow him. The venerable prophet, from a Divine impulse, pronounced a {curse} `in the name of the Lord,' which was immediately followed by the most terrible judgment; thus evincing the Source from which it flowed. Job 19:18 Yes, young children despised me; I arose, and they spoke against me. Isaiah 3:5 And the people shall be oppressed, every one by another, and every one by his neighbor... mocked Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born to Abraham, mocking. Go up Library The Translation of Elijah and the Ascension of Christ'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.'--2 KINGS ii. 11. 'And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.'--LUKE xxiv. 51. These two events, the translation of Elijah and the Ascension of our Lord, have sometimes been put side by side in order to show that the latter narrative is nothing … Alexander Maclaren—Expositions of Holy Scripture Gentleness Succeeding Strength Formation and History of the Hebrew Canon. The Call of Elisha Cross References Leviticus 13:40 "A man who has lost his hair and is bald is clean. 2 Kings 2:22 And the water has remained pure to this day, according to the word Elisha had spoken. 2 Chronicles 36:16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. Psalm 31:17 Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Psalm 31:18 Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. 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