1 Corinthians 7:7
Parallel Verses
New International Version
I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

King James Bible
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Darby Bible Translation
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

World English Bible
Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

Young's Literal Translation
for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

1 Corinthians 7:7 Parallel
Commentary
Clarke's Commentary on the Bible

For I would that all men, etc. - He wished that all that were then in the Church were, like him self, unmarried; but this was in reference to the necessities of the Church, or what he calls, 1 Corinthians 7:26, the present distress: for it never could be his wish that marriage should cease among men, and that human beings should no longer be propagated upon earth; nor could he wish that the Church of Christ should always be composed of single persons; this would have been equally absurd; but as the Church was then in straits and difficulties, it was much better for its single members not to encumber themselves with domestic embarrassments.

Every man hath his proper gift of God - Continence is a state that cannot be acquired by human art or industry; a man has it from God, or not at all: and if he have it from God, he has it from him as the author of his nature; for where it does not exist naturally, it never can exist, but either by miraculous interference, which should never be expected, or by chirurgical operation, which is a shocking abomination in the sight of God. See the note on Matthew 19:12 (note).

Treasury of Scripture Knowledge

I would. Said. Paul evidently gave this advice in reference to the necessities of the church, or what he calls (ver.

1 Corinthians 7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

) the present distress; for it would be perfectly absurd to imagine that an inspired apostle would in the general, discountenance marriage, since it was of the greatest importance to the existence and happiness of future generations, and expressly agreeable to a Divine institution.

1 Corinthians 9:5,15 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas...

Acts 26:29 And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am...

But.

1 Corinthians 12:11 But all these works that one and the selfsame Spirit, dividing to every man severally as he will.

Matthew 19:11,12 But he said to them, All men cannot receive this saying, save they to whom it is given...

Library
Forms Versus Character
'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'--1 COR. vii. 19. 'For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. 'For neither is circumcision anything, nor uncircumcision, but a new creature.'--GAL. vi. 16 (R.V.). The great controversy which embittered so much of Paul's life, and marred so much of his activity, turned upon the question whether a heathen man could come
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Marriage and Celibacy.
Preached January II, 1852. MARRIAGE AND CELIBACY. "But this I say, brethren, the time is short: it remaineth that both they that have wives be as though they had none; and they that weep as though they wept not; and they that rejoice as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world as not abusing it: for the fashion of this world passeth away."--1 Corinthians vii. 29-31. The subject of our exposition last Sunday was an essential portion
Frederick W. Robertson—Sermons Preached at Brighton

Yet He Added, "But Such Shall have Tribulation of the Flesh...
16. Yet he added, "But such shall have tribulation of the flesh, but I spare you:" [2053] in this manner exhorting unto virginity, and continual continence, so as some little to alarm also from marriage, with all modesty, not as from a matter evil and unlawful, but as from one burdensome and troublesome. For it is one thing to incur dishonor of the flesh, and another to have tribulation of the flesh: the one is matter of crime to do, the other of labor to suffer, which for the most part men refuse
St. Augustine—Of Holy Virginity.

Far be It, Therefore, that the Apostle So Said...
20. Far be it, therefore, that the Apostle so said, unto such as are married or are about to marry, "But I spare you," as if he were unwilling to say what punishment is due to the married in another life. Far be it that she, whom Daniel set free from temporal judgment, be cast by Paul into hell! Far be it that her husband's bed be unto her punishment before the judgment seat of Christ, keeping faith to which she chose, under false charge of adultery, to meet either danger, or death! To what effect
St. Augustine—Of Holy Virginity.

Cross References
Matthew 19:11
Jesus replied, "Not everyone can accept this word, but only those to whom it has been given.

Romans 12:6
We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;

1 Corinthians 7:8
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.

1 Corinthians 9:5
Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas?

1 Corinthians 12:4
There are different kinds of gifts, but the same Spirit distributes them.

1 Corinthians 12:11
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

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