1 Corinthians 11:14
Parallel Verses
New International Version
Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,

King James Bible
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Darby Bible Translation
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

World English Bible
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?

Young's Literal Translation
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

1 Corinthians 11:14 Parallel
Commentary
Clarke's Commentary on the Bible

Doth not - nature - teach you, that, if a man have long hair - Nature certainly teaches us, by bestowing it, that it is proper for women to have long hair; and it is not so with men. The hair of the male rarely grows like that of a female, unless art is used, and even then it bears but a scanty proportion to the former. Hence it is truly womanish to have long hair, and it is a shame to the man who affects it. In ancient times the people of Achaia, the province in which Corinth stood, and the Greeks in general, were noted for their long hair; and hence called by Homer, in a great variety of places, καρηκομοωντες Αχαιοι, the long-haired Greeks, or Achaeans. Soldiers, in different countries, have been distinguished for their long hair; but whether this can be said to their praise or blame, or whether Homer uses it always as a term of respect, when he applies it to the Greeks, I shall not wait here to inquire. Long hair was certainly not in repute among the Jews. The Nazarites let their hair grow, but it was as a token of humiliation; and it is possible that St. Paul had this in view. There were consequently two reasons why the apostle should condemn this practice: -

1. Because it was a sign of humiliation;

2. Because it was womanish.

After all it is possible that St. Paul may refer to dressed, frizzled and curled hair, which shallow and effeminate men might have affected in that time, as they do in this. Perhaps there is not a sight more ridiculous in the eye of common sense than a high-dressed, curled, cued, and powdered head, with which the operator must have taken considerable pains, and the silly patient lost much time and comfort in submitting to what all but senseless custom must call an indignity and degradation. Hear nature, common sense, and reason, and they will inform you, that if a man have long hair, it is a shame unto him.

Treasury of Scripture Knowledge

if.

2 Samuel 14:26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him...

it is.

1 Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

Library
Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Remembrance of Christ
The cause of this is very apparent: it lies in one or two facts. We forget Christ, because regenerate persons as we really are, still corruption and death remain even in the regenerate. We forget him because we carry about with us the old Adam of sin and death. If we were purely new-born creatures, we should never forget the name of him whom we love. If we were entirely regenerated beings, we should sit down and meditate on all our Saviour did and suffered; all he is; all he has gloriously promised
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Beatific vision.
Reason, revelation, and the experience of six thousand years unite their voices in proclaiming that perfect happiness cannot be found in this world. It certainly cannot be found in creatures; for they were not clothed with the power to give it. It cannot be found even in the practice of virtue; for God has, in His wisdom, decreed that virtue should merit, but never enjoy perfect happiness in this world. He has solemnly pledged himself to give "eternal life" to all who love and serve him here on earth.
F. J. Boudreaux—The Happiness of Heaven

If Anyone Shall Despise those who Out of Faith Make Love-Feasts and Invite the Brethren...
If anyone shall despise those who out of faith make love-feasts and invite the brethren in honour of the Lord, and is not willing to accept these invitations because he despises what is done, let him be anathema. Notes. Ancient Epitome of Canon XI. Whoso spurns those who invite to the agape, and who when invited will not communicate with these, let him be anathema. There are few subjects upon which there has been more difference of opinion than upon the history and significance of the Agape or Love-feasts
Philip Schaff—The Seven Ecumenical Councils

Cross References
John 8:49
"I am not possessed by a demon," said Jesus, "but I honor my Father and you dishonor me.

1 Corinthians 11:13
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

1 Corinthians 11:15
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

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