Zechariah 14:5
Parallel Verses
New American Standard Bible
You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah king of Judah. Then the LORD, my God, will come, and all the holy ones with Him!

King James Bible
And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

Darby Bible Translation
And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, and all the holy ones with thee.

World English Bible
You shall flee by the valley of my mountains; for the valley of the mountains shall reach to Azel; yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you.

Young's Literal Translation
And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.

Zechariah 14:5 Parallel
Commentary
Barnes' Notes on the Bible

And ye shall flee to the valley of the mountains - Rather, along the valley of My mountains namely, of those mountains, which God had just formed by dividing the mount of Olives. "For the valley of the mountains shall reach unto Azal, that is, Azel," the same word which enters into Beth-Azel of Micah, where the allusion probably is to its firm-rootedness. It is more probable that the name of a place should have been chosen with an allusive meaning, as in Micah, than that an unusual appellative should have been chosen to express a very common meaning. Cyril had heard of it as the name of a village at the extremity of the mountain. Elsewhere it might very probably have been destroyed in the destructive Roman wars: The Roman camp in the last siege must have been very near it . The destruction of villages, after the frantic revolt under Bar-Kochba, was enormous.

Yea, ye shall flee like as ye fled from before the earthquake - An earthquake in the time of Uzziah, whose memory survived the captivity to the time of Zechariah, nearly two centuries, must have been very terrible, but no historical account remains of it, Josephus having apparently described the past earthquake in the language which Zechariah uses of the future (see the introduction to Amos). Such an earthquake is the more remarkable a visitation in Jerusalem, because it was out of the line of earthquakes. These were to the north and east of Palestine: within it, they were almost unknown (see Amos 4:11, vol. i. p. 286). Interpositions of God even in man's favor, are full of awe and terror. They are tokens of the presence of the all-holy among the unholy. Fear was an accompaniment of special miracles in the Gospel, not only among the poor Gadarenes Mark 5:15; Luke 8:25, or the people , but even the Apostles ; apart from the effect of the sight of angels on us who are in the flesh . It is then quite compatible, that the valley so formed should be the means of deliverance, and yet an occasion of terror to those delivered through it. The escape of the Christians in Jerusalem to Pella, during the break of the siege, after the withdrawal of Cestius Gallus was a slight image of this deliverance.

And the Lord thy God shall come, and all the saints with Thee, O God - The prophet, having spoken of God as "my God," turns suddenly to speak to Him, as present. Jerome on Zechariah 14:6-7 : "This is manifestly said of the second Coming of the Saviour, of which John too in his Apocalypse says, 'Behold He shall come with the clouds, and every eye shall see Him, and they also which pierced Him' Revelation 1:7. And the Lord Himself in the Gospel declareth, that 'the Son of Man shall come in the clouds of heaven with power and great glory' Matthew 24:30. He shall 'come with the clouds,' that is, with the angels, who are 'ministering spirits' and are sent for different offices, and with the prophets and apostles." Ribera: "Whenever Scripture says that the saints and angels come with Christ, it is always speaking of His second Coming, as in that, 'When the Son of Man shall come in His glory and all His holy angels with Him' Matthew 25:31, and in the Epistle of Jude, 'Behold the Lord cometh with ten thousand of His saints, to execute judgment' Jde 1:14-15."

Zechariah 14:5 Parallel Commentaries

Library
A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Matthew 16:27
"For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS.

Matthew 25:31
"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.

Psalm 96:13
Before the LORD, for He is coming, For He is coming to judge the earth. He will judge the world in righteousness And the peoples in His faithfulness.

Isaiah 29:6
From the LORD of hosts you will be punished with thunder and earthquake and loud noise, With whirlwind and tempest and the flame of a consuming fire.

Isaiah 66:15
For behold, the LORD will come in fire And His chariots like the whirlwind, To render His anger with fury, And His rebuke with flames of fire.

Isaiah 66:16
For the LORD will execute judgment by fire And by His sword on all flesh, And those slain by the LORD will be many.

Amos 1:1
The words of Amos, who was among the sheepherders from Tekoa, which he envisioned in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

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