Zechariah 14:17
Parallel Verses
New American Standard Bible
And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them.

King James Bible
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

Darby Bible Translation
And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.

World English Bible
It will be, that whoever of all the families of the earth doesn't go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.

Young's Literal Translation
And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower.

Zechariah 14:17 Parallel
Commentary
Barnes' Notes on the Bible

Whoso will not go up - Cyril: "To those who 'go not up,'" he threatens the same punishment as persecutors would endure. For enemies, and they who will not love, shall have the same lot. This is, I think, what Christ Himself said, 'Whoso is not with Me is against Me, and whoso gathereth not with Me scattereth' Luke 11:23."

Upon them there shall be no rain - Rain was the most essential of God's temporal gifts for the temporal well-being of His people. Moses marked out this, as his people were entering on the promised land, with recent memory of Egypt's independence of rain in Egypt itself, and that this gift depended on obedience. "The land, whither thou goest in to possess it, is not as the land of Egypt, whence, ye came out, where thou sowedst thy seed and wateredst it with thy foot, as a garden of herbs" Deuteronomy 11:10-11 : but a "land of hills and valleys, it drinketh water of the rain of heaven; a land which the Lord thy God careth for; the eyes of the Lord are always upon it, from the beginning of the year even unto the end of the year. And it shall be, if ye shall hearken diligently unto My commandments - I will give you the rain of your land in its season, the first rain and the latter rain, that thou mayest gather in thy corn and thy wine and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full."

But the threat on disobedience corresponded therewith. "Take heed to yourselves," Moses continues, "that your heart be not deceived, and ye turn aside and serve other gods - and the Lord's wrath be kindled against you, and He shut up the heaven, that there be no rain, and that the land yield not her fruit, and ye perish quickly from off the good land, which the Lord giveth you" Deuteronomy 16-17; and, "Thy heaven, that is over thee, shall be brass, and the earth, that is under thee, shall be iron; the Lord shall make the rain of thy land powder and dust" Deuteronomy 28:23-24. Amos speaks of the withdrawal of rain as one of God's chastisements (Amos 4:7. See vol. i. p. 28): the distress in the time of Ahab is pictured in the history of the woman of Sarepta 1 Kings 17:9-16, and Ahab's directions to Obadiah 1 Kings Obadiah 18:5. But it is also the symbol of spiritual blessings; both are united by Hosea Hos 6:3 and Joel Joe 2:23. as Joel and Amos also speak of spiritual blessings exclusively under the figure of temporal abundance Joel 3:18; Amos 9:13. In Isaiah it is simply a symbol, "Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, and let them bring forth salvation, and let righteousness spring up together" (Isaiah 45:8. See also Isaiah 5:6, both together Isaiah 30:23)

Zechariah 14:17 Parallel Commentaries

Library
A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Isaiah 18:7
At that time a gift of homage will be brought to the LORD of hosts From a people tall and smooth, Even from a people feared far and wide, A powerful and oppressive nation, Whose land the rivers divide-- To the place of the name of the LORD of hosts, even Mount Zion.

Isaiah 60:12
"For the nation and the kingdom which will not serve you will perish, And the nations will be utterly ruined.

Jeremiah 14:3
"Their nobles have sent their servants for water; They have come to the cisterns and found no water. They have returned with their vessels empty; They have been put to shame and humiliated, And they cover their heads.

Amos 4:7
"Furthermore, I withheld the rain from you While there were still three months until harvest. Then I would send rain on one city And on another city I would not send rain; One part would be rained on, While the part not rained on would dry up.

Zechariah 14:9
And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.

Zechariah 14:16
Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths.

Jump to Previous
Almighty Armies Bow Earth Families Hosts Jerusalem Peoples Rain Shower Whichever Worship
Jump to Next
Almighty Armies Bow Earth Families Hosts Jerusalem Peoples Rain Shower Whichever Worship
Links
Zechariah 14:17 NIV
Zechariah 14:17 NLT
Zechariah 14:17 ESV
Zechariah 14:17 NASB
Zechariah 14:17 KJV

Zechariah 14:17 Bible Apps
Zechariah 14:17 Biblia Paralela
Zechariah 14:17 Chinese Bible
Zechariah 14:17 French Bible
Zechariah 14:17 German Bible

Zechariah 14:17 Commentaries

Bible Hub
Zechariah 14:16
Top of Page
Top of Page