Titus 1:14
Parallel Verses
New American Standard Bible
not paying attention to Jewish myths and commandments of men who turn away from the truth.

King James Bible
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Darby Bible Translation
not turning their minds to Jewish fables and commandments of men turning away from the truth.

World English Bible
not paying attention to Jewish fables and commandments of men who turn away from the truth.

Young's Literal Translation
not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

Titus 1:14 Parallel
Commentary
Barnes' Notes on the Bible

Not giving heed to Jewish fables ... - See the notes at 1 Timothy 1:4.

And commandments of men that turn from the truth - Notes, Matthew 15:3-5.

Titus 1:14 Parallel Commentaries

Library
Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Sacred Doctrine is a Matter of Argument?
Objection 1: It seems this doctrine is not a matter of argument. For Ambrose says (De Fide 1): "Put arguments aside where faith is sought." But in this doctrine, faith especially is sought: "But these things are written that you may believe" (Jn. 20:31). Therefore sacred doctrine is not a matter of argument. Objection 2: Further, if it is a matter of argument, the argument is either from authority or from reason. If it is from authority, it seems unbefitting its dignity, for the proof from authority
Saint Thomas Aquinas—Summa Theologica

Whether Sacred Doctrine Proceeds by Argument
Whether Sacred Doctrine Proceeds by Argument We proceed to the eighth article thus: 1. It seems that sacred doctrine does not proceed by argument. For Ambrose says: "where faith is sought, eschew arguments" (De Fid. Cath.), and it is especially faith that is sought in this doctrine. As it is said in John 20:31: "these are written, that ye might believe." It follows that sacred doctrine does not proceed by argument. 2. Again, if sacred doctrine proceeded by argument, it would argue either on the ground
Aquinas—Nature and Grace

Whether a Man May Make Oblations of Whatever He Lawfully Possesses?
Objection 1: It would seem that a man may not make oblations of whatever he lawfully possesses. According to human law [*Dig. xii, v, de Condict. ob. turp. vel iniust. caus. 4] "the whore's is a shameful trade in what she does but not in what she takes," and consequently what she takes she possesses lawfully. Yet it is not lawful for her to make an oblation with her gains, according to Dt. 23:18, "Thou shalt not offer the hire of a strumpet . . . in the house of the Lord thy God." Therefore it is
Saint Thomas Aquinas—Summa Theologica

Cross References
Colossians 2:22
(which all refer to things destined to perish with use)-- in accordance with the commandments and teachings of men?

1 Timothy 1:4
nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.

2 Timothy 4:4
and will turn away their ears from the truth and will turn aside to myths.

Titus 3:11
knowing that such a man is perverted and is sinning, being self-condemned.

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