Romans 11:5
Parallel Verses
New American Standard Bible
In the same way then, there has also come to be at the present time a remnant according to God's gracious choice.

King James Bible
Even so then at this present time also there is a remnant according to the election of grace.

Darby Bible Translation
Thus, then, in the present time also there has been a remnant according to election of grace.

World English Bible
Even so then at this present time also there is a remnant according to the election of grace.

Young's Literal Translation
So then also in the present time a remnant according to the choice of grace there hath been;

Romans 11:5 Parallel
Commentary
Barnes' Notes on the Bible

At this present time - In the time when the apostle wrote. Though the mass of the nation was to be rejected, yet it did not follow that all were to be excluded from the favor of God. As in the time of Elijah, when all appeared to be dark, and all the nation, except one, seemed to have become apostate, yet there was a considerable number of the true friends of God; so in the time of Paul, though the nation had rejected their Messiah, though, as a consequence, they were to be rejected as a people: and though they were eminently wicked and corrupt, yet it did not follow that all were cast off, or that any were excluded on whom God had purposed to bestow salvation.

A remnant - That which is left or reserved; Romans 9:27. He refers here doubtless, to that part of the nation which was truly pious, or which had embraced the Messiah.

According to the election of grace - By a gracious or merciful choosing, or election; and not by any merit of their own. As in the tinge of Elijah, it was because God had reserved them unto himself that any were saved from idolatry, so now it was by the same gracious sovereignty that any were saved from the prevalent unbelief. The apostle here does not specify the number, but there can be no doubt that a multitude of Jews had been saved by becoming Christians, though compared with the nation - the multitude who rejected the Messiah it was but a remnant. The apostle thus shows that neither all the ancient people of God were cast way, nor that any whom he foreknew were rejected. And though he had proved that a large part of the Jews were to be rejected and though infidelity was prevalent, yet still there were some who had been Jews who were truly pious, and entitled to the favor of God. Nor should they deem this state of things remarkable, for a parallel case was recorded in their own Scriptures. We may learn from this narrative,

(1) That it is no unparalleled thing for the love of many to wax cold, and for iniquity to abound.

(2) the tendency of this is to produce deep feeling and solicitude among the true friends of God. Thus, David says, "Rivers of waters run down mine eyes because they keep not thy law;" Psalm 119:136; compare Jeremiah 9:1; Luke 19:41.

(3) that in these darkest times we should not be discouraged. There may be much more true piety in the world than in our despondency we may suppose. We should take courage in God, and believe that he will not forsake any that are his true friends, or on whom he has purposed to bestow eternal life.

(4) it is of God that all are not corrupt and lost. It is owing only to the election of grace, to his merciful choosing, that any are saved. And as in the darkest times he has reserved a people to himself, so we should believe that he will still meet abounding evil, and save those whom he has chosen from eternal death.

Romans 11:5 Parallel Commentaries

Library
Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who
Abraham Kuyper—The Work of the Holy Spirit

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

What to do with Doubt
Many, especially those who are young in the Christian life, are at times troubled with the suggestions of skepticism. There are in the Bible many things which they cannot explain, or even understand, and Satan employs these to shake their faith in the Scriptures as a revelation from God. They ask, "How shall I know the right way? If the Bible is indeed the word of God, how can I be freed from these doubts and perplexities?" God never asks us to believe, without giving sufficient evidence upon which
Ellen Gould White—Steps to Christ

Cross References
2 Kings 19:4
'Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.'"

Isaiah 4:3
It will come about that he who is left in Zion and remains in Jerusalem will be called holy-- everyone who is recorded for life in Jerusalem.

Romans 9:27
Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;

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