Revelation 1:14
Parallel Verses
New American Standard Bible
His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire.

King James Bible
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Darby Bible Translation
his head and hair white like white wool, as snow; and his eyes as a flame of fire;

World English Bible
His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.

Young's Literal Translation
and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire;

Revelation 1:14 Parallel
Commentary
Barnes' Notes on the Bible

His head and his hairs were white like wool, as white as snow - Exceedingly or perfectly white - the first suggestion to the mind of the apostle being that of wool, and then the thought occurring of its extreme whiteness resembling snow - the purest white of which the mind conceives. The comparison with wool and snow to denote anything especially white is not uncommon. See Isaiah 1:18. Prof. Stuart supposes that this means, not that his hairs were literally white, as if with age, which he says would be incongruous to one just risen from the dead, clothed with immortal youth and vigor, but that it means radiant, bright, resplendent - similar to what occurred on the transfiguration of the Saviour, Matthew 17:2. But to this it may be replied:

(a) That this would not accord well with that with which his hair is compared - snow and wool, particularly the latter.

(b) The usual meaning of the word is more obvious here, and not at all inappropriate.

The representation was suited to signify majesty and authority; and this would be best accomplished by the image of one who was venerable in years. Thus, in the vision that appeared to Daniel Dan 7:9, it is said of him who is there called the "Ancient of Days," that "his garment was white as snow, and the hair of his head like the pure wool." It is not improbable that John had that representation in his eye, and that therefore he would be impressed with the conviction that this was a manifestation of a divine person. We are not necessarily to suppose that this is the form in which the Saviour always appears now in heaven, anymore than we are to suppose that God appears always in the form in which he was manifested to Isaiah Isa 6:1, to Daniel Dan 7:9, or to Moses and Aaron, Nadab and Abihu in the mount, Exodus 24:10-11. The representation is, that this form was assumed for the purpose of impressing the mind of the apostle with a sense of his majesty and glory.

And his eyes were as a flame of fire - Bright, sharp, penetrating; as if everything was light before them, or they would penetrate into the thoughts of people. Such a representation is not uncommon. We speak of a lightning glance, a fiery look, etc. In Daniel 10:6, it is said of the man who appeared to the prophet on the banks of the river Hiddekel, that his eyes were "as lamps of fire." Numerous instances of this comparison from the Greek and Latin Classics may be seen in Wetstein, in loco.

Revelation 1:14 Parallel Commentaries

Library
10Th Day. Dying Grace.
"He is Faithful that Promised." "I have the keys of hell and of death."--REV. i. 18. Dying Grace. And from whom could dying grace come so welcome, as from Thee, O blessed Jesus? Not only is Thy name, "The Abolisher of Death;" but Thou didst thyself die! Thou hast sanctified the grave by Thine own presence, and divested it of all its terrors. My soul! art thou at times afraid of this, thy last enemy? If the rest of thy pilgrimage-way be peaceful and unclouded, rests there a dark and portentous
John Ross Macduff—The Faithful Promiser

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

Love's Complaining
Hence our Lord's fitness to deal with the churches, which are these golden lamp-stands, for no one knows so much about the lamps as the person whose constant work it is to watch them and trim them. No one knows the churches as Jesus does, for the care of all the churches daily comes upon him, he continually walks among them, and holds their ministers as stars in his right hand. His eyes are perpetually upon the churches, so that he knows their works, their sufferings, and their sins; and those eyes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Cross References
Daniel 7:9
"I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire.

Daniel 10:6
His body also was like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a tumult.

Revelation 2:18
"And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this:

Revelation 19:12
His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself.

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