Psalm 94:18
Parallel Verses
New American Standard Bible
If I should say, "My foot has slipped," Your lovingkindness, O LORD, will hold me up.

King James Bible
When I said, My foot slippeth; thy mercy, O LORD, held me up.

Darby Bible Translation
When I said, My foot slippeth, thy loving-kindness, O Jehovah, held me up.

World English Bible
When I said, "My foot is slipping!" Your loving kindness, Yahweh, held me up.

Young's Literal Translation
If I have said, 'My foot hath slipped,' Thy kindness, O Jehovah, supporteth me.

Psalm 94:18 Parallel
Commentary
Barnes' Notes on the Bible

When I said, My foot slippeth - I can no longer stand. My strength is gone; and I must sink into the grave. The original here is, "If I say, My foot slippeth," etc. The statement is general; that if at any time he had been, or should be, in such circumstances, then God would interpose. The general remark, however, is founded on his interposition on this particular occasion. His aid was then so marked and timely, that he felt that he could make the declaration general in regard to his whole life - to all circumstances in which he would ever be placed.

Thy mercy, O Lord, held me up - By thy merciful interposition thou didst keep me from falling. It was strength put forth as the expression of "mercy;" not strength to which he had any claim. How often in life may we say this of ourselves, that when just ready to sink; when our strength was almost gone; when a little severer pressure would have brought us to the grave, God by his mercy and his power interposed and saved us! Every such act of mercy - every new interposition in this manner - is a new gift of life, and lays us under obligation as if we had been just created, for it is just so much more of life given us by God.

Psalm 94:18 Parallel Commentaries

Library
A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Psalm 94:17
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