Psalm 73:12
Parallel Verses
New American Standard Bible
Behold, these are the wicked; And always at ease, they have increased in wealth.

King James Bible
Behold, these are the ungodly, who prosper in the world; they increase in riches.

Darby Bible Translation
Behold, these are the wicked, and they prosper in the world: they heap up riches.

World English Bible
Behold, these are the wicked. Being always at ease, they increase in riches.

Young's Literal Translation
Lo, these are the wicked and easy ones of the age, They have increased strength.

Psalm 73:12 Parallel
Commentary
Barnes' Notes on the Bible

Behold, these are the ungodly, who prosper in the world - This is also to be understood as the language of the good man perplexed and embarrassed by the fact that the wicked are prosperous and happy. The meaning is, "Lo, these are wicked people - people of undoubted depravity; they are people who live regardless of God; and yet they are peaceful, tranquil, happy, prospered." This was one of the facts which so much embarrassed the psalmist. If there had been any doubt about the character of those people, the case would have been different. But there was none. They were people whose character for wickedness was well known, and yet they were permitted to live in peace and prosperity, as if they were the favorites of heaven. The literal meaning of the words rendered "who prosper in the world" is, "tranquil (or secure) for the age;" that is, forever, or constantly. They know no changes; they see no reverses; they are the same through life. They are always tranquil, calm, happy, successful.

They increase in riches - literally, "They become great in substance." They make constant accumulations in wealth, until they become great.

Psalm 73:12 Parallel Commentaries

Library
"Let us Pray"
Nevertheless, prayer is the best used means of drawing near to God. You will excuse me, then, if in considering my text this morning, I confine myself entirely to the subject of prayer. It is in prayer mainly, that we draw near to God, and certainly it can be said emphatically of prayer, it is good for every man who knoweth how to practice that heavenly art, in it to draw near unto God. To assist your memories, that the sermon may abide with you in after days, I shall divide my discourse this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Of a Low Estimation of Self in the Sight of God
I will speak unto my Lord who am but dust and ashes. If I count myself more, behold Thou standest against me, and my iniquities bear true testimony, and I cannot gainsay it. But if I abase myself, and bring myself to nought, and shrink from all self-esteem, and grind myself to dust, which I am, Thy grace will be favourable unto me, and Thy light will be near unto my heart; and all self-esteem, how little soever it be, shall be swallowed up in the depths of my nothingness, and shall perish for ever.
Thomas A Kempis—Imitation of Christ

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Cross References
Psalm 49:6
Even those who trust in their wealth And boast in the abundance of their riches?

Psalm 52:7
"Behold, the man who would not make God his refuge, But trusted in the abundance of his riches And was strong in his evil desire."

Psalm 73:5
They are not in trouble as other men, Nor are they plagued like mankind.

Ecclesiastes 8:14
There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.

Jeremiah 49:31
"Arise, go up against a nation which is at ease, Which lives securely," declares the LORD. "It has no gates or bars; They dwell alone.

Ezekiel 23:42
"The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads.

Jump to Previous
Age Alway Always Carefree Ease Easy Heap Increase Increased Ones Prosper Riches Sinners Strength Times Ungodly Wealth Wicked World
Jump to Next
Age Alway Always Carefree Ease Easy Heap Increase Increased Ones Prosper Riches Sinners Strength Times Ungodly Wealth Wicked World
Links
Psalm 73:12 NIV
Psalm 73:12 NLT
Psalm 73:12 ESV
Psalm 73:12 NASB
Psalm 73:12 KJV

Psalm 73:12 Bible Apps
Psalm 73:12 Biblia Paralela
Psalm 73:12 Chinese Bible
Psalm 73:12 French Bible
Psalm 73:12 German Bible

Psalm 73:12 Commentaries

Bible Hub
Psalm 73:11
Top of Page
Top of Page