Psalm 39:12
Parallel Verses
New American Standard Bible
"Hear my prayer, O LORD, and give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner like all my fathers.

King James Bible
Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

Darby Bible Translation
Hear my prayer, Jehovah, and give ear unto my cry; be not silent at my tears: for I am a stranger with thee, a sojourner, like all my fathers.

World English Bible
"Hear my prayer, Yahweh, and give ear to my cry. Don't be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.

Young's Literal Translation
Hear my prayer, O Jehovah, And to my cry give ear, Unto my tear be not silent, For a sojourner I am with Thee, A settler like all my fathers.

Psalm 39:12 Parallel
Commentary
Barnes' Notes on the Bible

Hear my prayer, O Lord, and give ear unto my cry - That is, in view of my affliction and my sins; in view, also, of the perplexing questions which have agitated my bosom; the troublous thoughts which passed through my soul, which I did not dare to express before man Psalm 39:1-2, but which I have now expressed before thee.

Hold not thy peace - Be not silent. Do not refuse to answer me; to speak peace to me.

At my tears - Or rather, at my weeping; as if God heard the voice of his weeping. Weeping, if uncomplaining, is of the nature of prayer, for God regards the sorrows of the soul as he sees them. The weeping penitent, the weeping sufferer, is one on whom we may suppose God looks with compassion, even though the sorrows of the soul do not find "words" to give utterance to them. Compare the notes at Job 16:20. See also Romans 8:26,

For I am a stranger - The word used - גר gêr - means properly a sojourner; a foreigner; a man living out of his own country: Genesis 15:13; Exodus 2:22. It refers to a man who has no permanent home in the place or country where he now is; and it is used here as implying that, in the estimation of the psalmist himself, he had no permanent abode on earth. He was in a strange or foreign land. He was passing to a permanent home; and he prays that God would be merciful to him as to a man who has no home - no permanent abiding place - on earth. Compare the notes at Hebrews 11:13; notes at 1 Peter 2:11.

And a sojourner - This word has substantially the same signification. It denotes one living in another country, without the rights of a citizen.

As all my fathers were - All my ancestors. The allusion is doubtless derived from the fact that the patriarchs Abraham, Isaac, and Jacob thus lived as men who had no permanent home here - who had no possession of soil in the countries where they sojourned - and whose whole life, therefore, was an illustration of the fact that they were "on a journey" - a journey to another world. 1 Chronicles 29:15 - "for we are strangers before thee, and sojourners, as were all our fathers; our days on the earth are as a shadow, and there is none abiding." Compare the notes at Hebrews 11:13-15.

Psalm 39:12 Parallel Commentaries

Library
Epiphanius of Pavia.
ABOUT the same time that Cæsarius was thus labouring in France, Epiphanius, Bishop of Pavia, was labouring in a like spirit in Italy. He also was a blessing for his land, convulsed by the disturbances of war, and deluged by one barbarous tribe after another. Amidst the strife of hostile tribes, he gained equal confidence and equal respect from the leaders of the adverse parties, and shed benefits alike on friend and foe. When the wild hosts of Odoacer were destroying and plundering Pavia, in
Augustus Neander—Light in the Dark Places

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Hebrews 11:13
All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.

1 Peter 2:11
Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul.

Genesis 23:4
"I am a stranger and a sojourner among you; give me a burial site among you that I may bury my dead out of my sight."

Genesis 28:4
"May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham."

Genesis 36:7
For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock.

Genesis 47:9
So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning."

Leviticus 25:23
The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

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