Psalm 30:4
Parallel Verses
New American Standard Bible
Sing praise to the LORD, you His godly ones, And give thanks to His holy name.

King James Bible
Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

Darby Bible Translation
Sing psalms unto Jehovah, ye saints of his, and give thanks in remembrance of his holiness.

World English Bible
Sing praise to Yahweh, you saints of his. Give thanks to his holy name.

Young's Literal Translation
Sing praise to Jehovah, ye His saints, And give thanks at the remembrance of His holiness,

Psalm 30:4 Parallel
Commentary
Barnes' Notes on the Bible

Sing unto the Lord, O ye saints of his - This call upon others to give thanks to God is in view of the mercy which he had experienced. He invites them to unite with him in celebrating the praises of that God who had showed him so much mercy. It was not because they had been benefited by these tokens of the divine favor; but:

(a) because when we are partakers of the divine mercy, we desire that others may assist us in giving utterance to the praise due to God; and

(b) because others may learn from the mercies bestowed on us that God is worthy of praise, or may see in His dealings with us an argument for His goodness; and may, therefore, appropriately unite in His praise.

Thus religion diffuses its influence on all around us, and tends to "unite" the hearts of many in every manifestation of the character of God. Infidelity is solitary and dissocial; religion is social; and, no matter on whom the favor is bestowed, its effect is to unite the hearts of many to each other and to God.

And give thanks at the remembrance of his holiness - Margin, "to the memorial." The Hebrew is, "to the memory of his holiness." The sense is, in calling to recollection the acts of his holiness, or his holy perfections. Compare the notes at Psalm 22:3. The word "holiness" here is used in a large sense as denoting, not so much the hatred of sin, as benevolence, kindness, mercy - the divine compassion toward those who are in trouble or danger. It is true that it is a proper subject of rejoicing and praise that God is a holy God, a God of truth and justice, a God who cannot look upon sin but with abhorrence, a God in whose nature is combined every possible perfection; but that is not the exact idea here. The word refers to his compassion, goodness, kindness; and to the acts by which that had been manifested to the psalmist, as laying a proper foundation for gratitude and praise.

Psalm 30:4 Parallel Commentaries

Library
Of the Lack of all Comfort
It is no hard thing to despise human comfort when divine is present. It is a great thing, yea very great, to be able to bear the loss both of human and divine comfort; and for the love of God willingly to bear exile of heart, and in nought to seek oneself, nor to look to one's own merit. What great matter is it, if thou be cheerful of heart and devout when favour cometh to thee? That is an hour wherein all rejoice. Pleasantly enough doth he ride whom the grace of God carrieth. And what marvel,
Thomas A Kempis—Imitation of Christ

But Whether Keenly Contending, that we be not Overcome...
32. But whether keenly contending, that we be not overcome, or overcoming divers times, or even with unhoped and unlooked for ease, let us give the glory unto Him Who giveth continence unto us. Let us remember that a certain just man said, "I shall never be moved:" and that it was showed him how rashly he had said this, attributing as though to his own strength, what was given to him from above. But this we have learnt from his own confession: for soon after he added, "Lord, in Thy will Thou hast
St. Augustine—On Continence

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Cross References
Exodus 3:15
God, furthermore, said to Moses, "Thus you shall say to the sons of Israel, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is My name forever, and this is My memorial-name to all generations.

Psalm 31:23
O love the LORD, all you His godly ones! The LORD preserves the faithful And fully recompenses the proud doer.

Psalm 50:5
"Gather My godly ones to Me, Those who have made a covenant with Me by sacrifice."

Psalm 61:8
So I will sing praise to Your name forever, That I may pay my vows day by day.

Psalm 97:12
Be glad in the LORD, you righteous ones, And give thanks to His holy name.

Psalm 132:9
Let Your priests be clothed with righteousness, And let Your godly ones sing for joy.

Psalm 135:13
Your name, O LORD, is everlasting, Your remembrance, O LORD, throughout all generations.

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