Psalm 2:6
Parallel Verses
New American Standard Bible
"But as for Me, I have installed My King Upon Zion, My holy mountain."

King James Bible
Yet have I set my king upon my holy hill of Zion.

Darby Bible Translation
And I have anointed my king upon Zion, the hill of my holiness.

World English Bible
"Yet I have set my King on my holy hill of Zion."

Young's Literal Translation
'And I -- I have anointed My King, Upon Zion -- My holy hill.'

Psalm 2:6 Parallel
Barnes' Notes on the Bible

Yet have I set my king - The word "yet" is merely the translation of the conjunction "and." It is rendered in the Vulgate "but ...autem;" and so in the Septuagint, δέ de. It would be better rendered perhaps by the usual word "and:" "And I have set or constituted my king," etc. This is properly to be regarded as the expression of God himself; as what he says in reply to their declared purposes Psalm 2:3, and as what is referred to in Psalm 2:5. The meaning is, he would speak to them in his anger, and say, "In spite of all your purposes and all your opposition, I have set my king on the hill of Zion." That is, they had their plans and God had his; they meant to cast off his authority, and to prevent his purpose to set up the Messiah as king; he resolved, on the contrary, to carry out his purposes, and he would do it. The word rendered set - נסך nâsak - means, literally, to pour, to pour out, as in making a libation to the Deity, Exodus 30:9; Hosea 9:4; Isaiah 30:1; then, to pour out oil in anointing a king or priest, and hence, to consecrate, to inaugurate, etc. See Joshua 13:21; Psalm 83:11; Micah 5:5. The idea here is, that he had solemnly inaugurated or constituted the Messiah as king; that is, that he had formed the purpose to do it, and he therefore speaks as if it were already done. The words "my King" refer, of course, to the anointed One, the Messiah, Psalm 2:2. It is not simply a king, or the king, but "my king," meaning that he derived his appointment from God, and that he was placed there to execute his purposes. This indicates the very near relation which the anointed One sustains to him who had appointed him, and prepares us for what is said in the subsequent verse, where he is called His Son.

Upon my holy hill of Zion - Zion was the southern hill in the city of Jerusalem. See the notes at Isaiah 1:8. It was the highest of the hills on which the city was built. It was made by David the capital of his kingdom, and was hence called the city of David, 2 Chronicles 5:2. By the poets and prophets it is often put for Jerusalem itself, Isaiah 2:3; Isaiah 8:18; Isaiah 10:24; Isaiah 33:14, et al. It did not obtain this distinction until it was taken by David from the Jebusites, 2 Samuel 5:5-9; 1 Chronicles 11:4-8. To that place David removed the ark of the covenant, and there he built an altar to the Lord in the threshing-floor of Araunah the Jebusite, 2 Samuel 24:15-25. Zion became thenceforward the metropolis of the king dom, and the name was transferred to the entire city. It is to this that the passage here refers; and the meaning is, that in that metropolis or capital God had constituted his Messiah king, or had appointed him to reign over his people. This cannot refer to David himself, for in no proper sense was he constituted or inaugurated king in Jerusalem; that is, there was no such ceremony of inauguration as is referred to here. Zion was called the "holy hill," or "the hill of my holiness" (Hebrew), because it was set apart as the seat of the theocracy, or the residence of God, from the time that David removed the ark there. That became the place where God reigned, and where his worship was celebrated. This must refer to the Messiah, and to the fact that God had set him apart to reign over his people, and thence over all the earth. The truth taught in this passage is, that God will carry forward his own purposes in spite of all the opposition which men can make, and that it is his deliberate design to make his anointed One - the Messiah - King over all.

Psalm 2:6 Parallel Commentaries

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

The Synoptic Gospels
ALL the gospels describe the sufferings and death of Christ with a minuteness which has no parallel in their narratives of other events of His life, and they all, to a certain extent, by references to the fulfillment of Old Testament prophecy or otherwise, indicate their sense of its meaning and importance. This, however, reveals the mind of the evangelists rather than that of the Lord. It is in His life, rather than in the record of His death itself, that we must look for indications of His mind.
James Denney—The Death of Christ

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Revelation 14:1
Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.

Genesis 49:10
"The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

Exodus 15:17
"You will bring them and plant them in the mountain of Your inheritance, The place, O LORD, which You have made for Your dwelling, The sanctuary, O Lord, which Your hands have established.

Deuteronomy 33:19
"They will call peoples to the mountain; There they will offer righteous sacrifices; For they will draw out the abundance of the seas, And the hidden treasures of the sand."

Psalm 3:4
I was crying to the LORD with my voice, And He answered me from His holy mountain. Selah.

Psalm 24:3
Who may ascend into the hill of the LORD? And who may stand in His holy place?

Psalm 43:3
O send out Your light and Your truth, let them lead me; Let them bring me to Your holy hill And to Your dwelling places.

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