Psalm 18:41
Parallel Verses
New American Standard Bible
They cried for help, but there was none to save, Even to the LORD, but He did not answer them.

King James Bible
They cried, but there was none to save them: even unto the LORD, but he answered them not.

Darby Bible Translation
They cried, and there was none to save; unto Jehovah, and he answered them not.

World English Bible
They cried, but there was none to save; even to Yahweh, but he didn't answer them.

Young's Literal Translation
They cry, and there is no saviour, On Jehovah, and He doth not answer them.

Psalm 18:41 Parallel
Barnes' Notes on the Bible

They cried - They cried out for help, for mercy, for life. In modern language, "they begged for quarter." They acknowledged that they were vanquished, and entreated that their lives might be spared.

But there was none to save them - To preserve their lives. No help appeared from their own countrymen; they found no mercy in me or my followers; and God did not interpose to deliver them.

Even unto the Lord - As a last resort. People appeal to everything else for help before they will appeal to God; often when they come to Him it is by constraint, and not willingly; if the danger should leave them, they would cease to call upon Him. Hence, since there is no real sincerity in their calling upon God - no real regard for his honor or his commands - their cries are not heard, and they perish. The course of things with a sinner, however, is often such that, despairing of salvation in any other way, and seeing that this is the only true way, he comes with a heart broken, contrite, penitent, and then God never turns away from the cry. No sinner, though as a last resort, who comes to God in real sincerity, will ever be rejected.

But he answered them not - He did not put forth his power to save them from my sword; to keep them alive when they were thus vanquished. Had they cried unto him to save their souls, he would undoubtedly have done it; but their cry was for life - for the divine help to save them from the sword of the conqueror. There might have been many reasons why God should not interpose to save them from the regular consequences of valor when they had been in the wrong and had begun the war; but there would have been no reason why he should not interpose if they had called upon him to save them from their sins. There may be many reasons why God should not save sinners from the temporal judgments due to their sins - the intemperate from the diseases, the poverty, and the wretchedness consequent on that vice - or the licentious from the woes and sorrows caused by such a course of life; but there is no reason, in any case, why God should not save from the eternal consequences of sin, if the sinner cries sincerely and earnestly for mercy.

Psalm 18:41 Parallel Commentaries

Conviction of Weakness.
The soul in the state of abandonment can abstain from justifying itself by word or deed. The divine action justifies it. This order of the divine will is the solid and firm rock on which the submissive soul reposes, sheltered from change and tempest. It is continually present under the veil of crosses, and of the most ordinary actions. Behind this veil the hand of God is hidden to sustain and to support those who abandon themselves entirely to Him. From the time that a soul becomes firmly established
Jean-Pierre de Caussade—Abandonment to Divine Providence

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

Cross References
Job 27:9
"Will God hear his cry When distress comes upon him?

Psalm 50:22
"Now consider this, you who forget God, Or I will tear you in pieces, and there will be none to deliver.

Psalm 66:18
If I regard wickedness in my heart, The Lord will not hear;

Proverbs 1:28
"Then they will call on me, but I will not answer; They will seek me diligently but they will not find me,

Proverbs 15:29
The LORD is far from the wicked, But He hears the prayer of the righteous.

Jeremiah 11:11
Therefore thus says the LORD, "Behold I am bringing disaster on them which they will not be able to escape; though they will cry to Me, yet I will not listen to them.

Micah 3:4
Then they will cry out to the LORD, But He will not answer them. Instead, He will hide His face from them at that time Because they have practiced evil deeds.

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