Psalm 116:6
Parallel Verses
New American Standard Bible
The LORD preserves the simple; I was brought low, and He saved me.

King James Bible
The LORD preserveth the simple: I was brought low, and he helped me.

Darby Bible Translation
Jehovah keepeth the simple: I was brought low, and he saved me.

World English Bible
Yahweh preserves the simple. I was brought low, and he saved me.

Young's Literal Translation
A preserver of the simple is Jehovah, I was low, and to me He giveth salvation.

Psalm 116:6 Parallel
Commentary
Barnes' Notes on the Bible

The Lord preserveth the simple - The Septuagint renders this "babes" - νήπια nēpia. The Hebrew word has reference to simplicity or folly, as in Proverbs 1:22. It then refers to those who are the opposite of cautious or cunning; to those who are open to persuasion; to those who are easily enticed or seduced. The verb from which the word is derived - פתה pâthâh - means to open, to expand; then, to be open, frank, ingenuous, easily persuaded or enticed. Thus it may express either the idea of being simple in the sense of being foolish, easily seduced and led astray; or, simple in the sense of being open, frank, ingenuous, trustful, sincere. The latter is evidently its meaning here. It refers to one of the characteristics of true piety - that of unsuspecting trust in God. It would describe one who yields readily to truth and duty; one who has singleness of aim in the desire to honor God; one who is without guile, trick, or cunning. Such a man was Nathanael John 1:47 : "Behold an Israelite indeed, in whom is no guile." The Hebrew word used here is rendered simple, Psalm 19:7; Psalm 119:130; Proverbs 1:4, Proverbs 1:22, Proverbs 1:32; Proverbs 7:7; Proverbs 8:5; Proverbs 9:4; Proverbs 14:15, Proverbs 14:18; Proverbs 19:25; Proverbs 21:11; Proverbs 22:3; Proverbs 27:12; Ezekiel 45:20; and foolish, Proverbs 9:6. It does not elsewhere occur. The meaning here is, that the Lord preserves or keeps those who have simple and unwavering trust in him; those who are sincere in their professions; those who rely on his word.

I was brought low - By affliction and trial. The Hebrew literally means to hang down, to be pendulous, to swing, to wave - as a bucket in a well, or as the slender branches of the palm, the willow, etc. Then it means to be slack, feeble, weak, as in sickness, etc. See the notes at Psalm 79:8. Here it probably refers to the prostration of strength by disease.

And he helped me - He gave me strength; he restored me.

Psalm 116:6 Parallel Commentaries

Library
Precious Deaths
The text informs us that the deaths of God's saints are precious to him. How different, then, is the estimate of human life which God forms from that which has ruled the minds of great warriors and mighty conquerors. Had Napoleon spoken forth his mind about the lives of men in the day of battle, he would have likened them to so much water spilt upon the ground. To win a victory, or subdue a province, it mattered not though he strewed the ground with corpses thick as autumn leaves, nor did it signify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Called Up
"Precious in the sight of the Lord is the death of His saints."--Ps. cxvi. 15. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 He laid him down upon the breast of God In measureless delight-- Enfolded in the tenderness untold, The sweetness infinite.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Puritan Innovations
The causes which led to the further change. The Revised Prayer-book, after the opposition in Devonshire and Norfolk had subsided, received very general recognition. Of course there were some who, while grateful for the reforms which had been effected, could ill suppress their conviction that the hands of the Reformers had been stayed too soon. These, however, in England at least, were not a numerous body; and if no influence from without had been brought to bear upon them, they would probably have
Herbert Mortimer Luckock—Studies in the Book of Common Prayer

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Psalm 19:7
The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple.

Psalm 79:8
Do not remember the iniquities of our forefathers against us; Let Your compassion come quickly to meet us, For we are brought very low.

Psalm 142:6
"Give heed to my cry, For I am brought very low; Deliver me from my persecutors, For they are too strong for me.

Proverbs 1:4
To give prudence to the naive, To the youth knowledge and discretion,

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