Micah 7:17
Parallel Verses
New American Standard Bible
They will lick the dust like a serpent, Like reptiles of the earth. They will come trembling out of their fortresses; To the LORD our God they will come in dread And they will be afraid before You.

King James Bible
They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

Darby Bible Translation
They shall lick dust like the serpent; like crawling things of the earth, they shall come trembling forth from their close places. They shall turn with fear to Jehovah our God, and shall be afraid because of thee.

World English Bible
They will lick the dust like a serpent. Like crawling things of the earth they shall come trembling out of their dens. They will come with fear to Yahweh our God, and will be afraid because of you.

Young's Literal Translation
They lick dust as a serpent, as fearful things of earth, They tremble from their enclosures, Of Jehovah our God they are afraid, Yea, they are afraid of Thee.

Micah 7:17 Parallel
Commentary
Barnes' Notes on the Bible

They shall lick the dust like a (the) serpent - To lick the dust, by itself, pictures the extreme humility of persons who east themselves down to the very earth (as in Psalm 72:9; Isaiah 49:23). To lick it "like the serpent" seems rather to represent the condition of those who share the serpent's doom Genesis 3:14; Isaiah 65:25, whose lot, viz. earth and things of earth, they had chosen (Rup.): "They shall move out of their holes", or, better, shall tremble, (that is, "come tremblingly,") out of their close places , whether these be strong places or prisons, as the word, varied in one vowel means. If it be strong places, it means, that "the enemies of God's people should, in confusion and tumltuously with fear, leave their strongholds, wherein they thought to be secure, not able to lift themselves up against God and those by Him sent against them." "Like worms of the earth", literally, creeping things, or, as we say, reptiles, contemptuously. "They shall be afraid of", or rather come trembling to, the Lord our God; it is uot said their, but our God, who hath done so great things for us. And shall fear because of (literally, from) Thee, O Lord, of whom they had before said, Where is the Lord thy God?

It is doubtful, whether these last words express a "servile tear," whereby a man turns away and flees from the person or thing which he fears, or whether they simply describe fear of God, the first step toward repentance. In Hosea's words, "they shall fear toward the Lord and His goodness" Hosea 3:5, the addition, and His goodness, determines the character of the fear. In Micah, it is not said that the fear brings them into any relation to God. lie is not spoken of; as becoming, any how, their God, and Micah closes by a thanksgiving, for God's pardoning mercy, not to them but to His people.

And so the prophet ends, as he began, with the judgments of God; to those who would repent, chastisement, to the impenitent, punishment: "sentencing Samaria, guilty and not repenting" (Rup.), to perpetual captivity; to Jerusalem, guilty but repenting, promising restoration. So from the beginning of the world did God; so doth He; so shall He unto the end. So did He show Himself to Cain and Abel, who both, as we all, sinned in Adam. Cain, being impenitent, lie wholly cast away; Abel, being penitent," and through faith offering a better sacrifice than Cain, and "bringing forth fruits worthy of repentance, He accepted." So He hath foreshown as to the end Matthew 25. Rup.: "And that we may know how uniformly our Judge so distinguisheth, at the very moment of His own death while hanging between the two thieves, the one, impenitent and blaspheming, He left; to the other, penitent and confessing, He opened the gate of paradise; and, soon after, leaving the Jewish people unrepentant, He received the repentance of the Gentiles." Thus the prophet parts with both out of sight; the people of God, feeding on the rich. bounty and abundance of God, and His marvelous gifts of grace above and beyond nature, multiplied to them above all the wonders of old time; the enemies of God's people looking on, not to, admire, but to be ashamed, not to be healthfully ashamed, but to be willfully deaf to the voice of God. For, however to lay the hand on the mouth might be a token of reverent silence, the deafness of the ears can hardly be other than the emblem of hardened obstinacy.

What follows, then, seems more like the unwilling creeping-forth into the Presence of God, when they cannot keep away, than conversion. It seems to picture the reprobate, who would not "hear the Voice of the Son of God and live" John 5:25, but who, in the end, shall be forced to hear it out of their close places or prisons, that is, the grave, and come forth in fear, when they shall "say to the mountains, Fall on us; and to the hills, Cover us" Luke 23:30; Revelation 6:16. Thus the prophet brings us to the close of all things, the gladness and joy of God's people, the terror of His enemies, and adds only the song of thanksgiving of all the redeemed.

Micah 7:17 Parallel Commentaries

Library
Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

A Doomed People
The triumphal ride of Christ into Jerusalem was the dim foreshadowing of His coming in the clouds of heaven with power and glory, amid the triumph of angels and the rejoicing of the saints. Then will be fulfilled the words of Christ to the priests and Pharisees: "Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord." Matt. 23:39. In prophetic vision Zechariah was shown that day of final triumph; and he beheld also the doom of those who at the first
Ellen Gould White—The Desire of Ages

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Genesis 3:14
The LORD God said to the serpent, "Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life;

Deuteronomy 32:24
They will be wasted by famine, and consumed by plague And bitter destruction; And the teeth of beasts I will send upon them, With the venom of crawling things of the dust.

2 Samuel 22:46
"Foreigners lose heart, And come trembling out of their fortresses.

Psalm 18:45
Foreigners fade away, And come trembling out of their fortresses.

Psalm 72:9
Let the nomads of the desert bow before him, And his enemies lick the dust.

Isaiah 25:3
Therefore a strong people will glorify You; Cities of ruthless nations will revere You.

Isaiah 49:23
"Kings will be your guardians, And their princesses your nurses. They will bow down to you with their faces to the earth And lick the dust of your feet; And you will know that I am the LORD; Those who hopefully wait for Me will not be put to shame.

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