Micah 7:1
Parallel Verses
New American Standard Bible
Woe is me! For I am Like the fruit pickers, like the grape gatherers. There is not a cluster of grapes to eat, Or a first-ripe fig which I crave.

King James Bible
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

Darby Bible Translation
Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired.

World English Bible
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.

Young's Literal Translation
My woe is to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul.

Micah 7:1 Parallel
Barnes' Notes on the Bible

Woe - o is me! for I am, as when they have gathered the summer fruits , as the grape-gleanings of the vintage "The vineyard of the Lord of hosts," Isaiah said at the same time, "is the house of Israel, and the men of Judah His pleasant plants" Isaiah 5:7. Isaiah said, brought forth wild grapes; Micah, that there are but gleanings, few and poor.

It is as though Satan pressed the vineyard of the Lord, and made the most his prey, and few were left to those who glean for Christ; "the foxes have eaten the grapes" Sol 2:15. Some few remain too high out of their reach, or hidden behind the leaves, or, it may be , falling in the time of gathering, fouled, sullied, marred and stained, yet left." So in the gleaning there may be three sorts of souls; "two or three in the top of the uppermost bough" Isaiah 17:6, which were not touched; or those unripe, which are but imperfect and poor; or those who had fallen, yet were not wholly carried away. These too are all sought with difficulty; they had escaped the gatherer's eye, they are few and rare; it might seem at first sight, us though there were none. There is no cluster to eat; for the vintage is past, the best is but as a sour grape which sets the teeth on edge.

My soul desired the first-ripe fig. These are they which, having survived the sharpness of winter, ripen early, about the end of June; they are the sweetest ; but he longed for them in vain. He addressed a carnal people, who could understand only carnal things, on the side which they could understand. Our longings, though we pervert them, are God's gift. As they desired those things which refresh or recruit the thirsty body, as their whole self was gathered into the craving for that which was to restore them, so was it with him. Such is the longing of God for man's conversion and salvation; such is the thirst of His ministers; such their pains in seeking, their sorrow in not finding. Dionysius: "There were none, through whose goodness the soul of the prophet might spiritually be refreshed, in joy at his growth in grace, as Paul saith to Philemon, "refresh my bowels in the Lord" Plm 1:20. So our Lord saith in Isaiah, "I said, I have labored in vain, I hate spent my strength for nought and in vain" Isaiah 49:4. "Jesus was grieved at the hardness of their hearts" Mark 3:5.

Rib.: "The first-ripe fig may be the image of the righteous of old, as the Patriarchs or the Fathers, such as in the later days we fain would see."

Micah 7:1 Parallel Commentaries

Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

A Doomed People
The triumphal ride of Christ into Jerusalem was the dim foreshadowing of His coming in the clouds of heaven with power and glory, amid the triumph of angels and the rejoicing of the saints. Then will be fulfilled the words of Christ to the priests and Pharisees: "Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord." Matt. 23:39. In prophetic vision Zechariah was shown that day of final triumph; and he beheld also the doom of those who at the first
Ellen Gould White—The Desire of Ages

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Isaiah 24:13
For thus it will be in the midst of the earth among the peoples, As the shaking of an olive tree, As the gleanings when the grape harvest is over.

Isaiah 28:4
And the fading flower of its glorious beauty, Which is at the head of the fertile valley, Will be like the first-ripe fig prior to summer, Which one sees, And as soon as it is in his hand, He swallows it.

Jeremiah 24:2
One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness.

Hosea 9:10
I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season. But they came to Baal-peor and devoted themselves to shame, And they became as detestable as that which they loved.

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