Micah 6:9
Parallel Verses
New American Standard Bible
The voice of the LORD will call to the city-- And it is sound wisdom to fear Your name: "Hear, O tribe. Who has appointed its time?

King James Bible
The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

Darby Bible Translation
Jehovah's voice crieth unto the city, and wisdom looketh on thy name. Hear ye the rod, and who hath appointed it.

World English Bible
Yahweh's voice calls to the city, and wisdom sees your name: "Listen to the rod, and he who appointed it.

Young's Literal Translation
A voice of Jehovah to the city calleth, And wisdom doth fear Thy name, Hear ye the rod, and Him who appointed it.

Micah 6:9 Parallel
Commentary
Barnes' Notes on the Bible

The voice of the Lord crieth unto the city - that is, Jerusalem, as the metropolis of their wealth and their sin, the head and heart of their offending. "Crieth," aloud, earnestly, intently, so that all might hear. So God says, "Doth not wisdom cry? and understanding pat forth her voice? She crieth at the gates, - unto you, O men, I cry, and my voice is to the sons of men" Proverbs 8:1, Proverbs 8:3-4; and Isaiah prophesied of John the Immerser, "the voice of one crying in the wilderness" Isaiah 40:3; Matthew 3:3; and our Lord saith, "He that heareth you, heareth Me. And the man of wisdom shall see Thy Name" Luke 10:16. The voice of God is in the hearing of all, but the wise only seeth the Name of God. The word rendered "wisdom" means, "that which is," "See ye the word of the Lord.") They shall see His power and majesty and all which His Name expresses, as they are displayed severally in each work of His: He shall speak to them by all things wherein He is; and so seeing Him now in a glass darkly, they shall hereafter see all, His Glory, His Goodness, His Love, Himself, "face to face."

Hear ye the rod - that is, the scourge of the wrath of God. The name and the image recall the like propecies of Isaiah, so that Micah in one word epitomises the prophecies of Isaiah, or Isaiah expands the word of Micah. "The rod in thine hand is My indignation" Isaiah 10:5; "As if the rod lifted up Him, who is not wood" Isaiah 10:15; "He lifteth up his rod against thee" Isaiah 10:24; "Thou hast broken the rod (which is) on his shoulder" (Isaiah 9:3, Hebrew); "The Lord hath broken the rod of the wicked" Isaiah 14:5; "wheron the grounded (that is, fixed by the decree of God) staff shall pass" Isaiah 30:32.

And who hath appointed it - that is, beforehand, fixing the time and place, when and where it should come. So Jeremiah says, "How canst thou (sword of the Lord) be quiet, and the Lord hath given it a charge to Ashkelon and to the seashore? there hath He appointed it" Jeremiah 47:7. He who has "appointed it," changeth not His decree, unless man changeth; nor is He lacking in power to fulfill it. He will surely bring it to pass. All which can be thought of, of fear, terror, motives to repentance, awe, hope, trust, is in that word "who." It is God; hopes and fears may be infinite.

Micah 6:9 Parallel Commentaries

Library
August the Ninth God's Requirements
"What doth the Lord require of thee?" --MICAH vi. 1-8. "To do justly." Then I must not be so eager about my rights as to forget my duties. For my duties are just the observance of my neighbour's rights. And to see my neighbour's rights I must cultivate his "point of view." I must look out of his windows! "Look not every man on his own things, but every man also on the things of others." "And to love mercy." And mercy is justice plus! And it is the "plus" which makes the Christian. His cup
John Henry Jowett—My Daily Meditation for the Circling Year

Micah's Message for To-Day
"Walk humbly with thy God."--Micah 6:8. THIS is the essence of the law, the spiritual side of it; its ten commandments are an enlargement of this verse. The law is spiritual, and touches the thoughts, the intents, the emotions, the words, the actions; but specially God demands the heart. Now it is our great joy that what the law requires the gospel gives. "Christ is the end of the law for righteousness to every one that believeth." In him we meet the requirements of the law, first, by what he has
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Jeremiah 47:7
"How can it be quiet, When the LORD has given it an order? Against Ashkelon and against the seacoast-- There He has assigned it."

Micah 6:8
He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God?

Micah 6:10
"Is there yet a man in the wicked house, Along with treasures of wickedness And a short measure that is cursed?

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