Micah 5:4
Parallel Verses
New American Standard Bible
And He will arise and shepherd His flock In the strength of the LORD, In the majesty of the name of the LORD His God. And they will remain, Because at that time He will be great To the ends of the earth.

King James Bible
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

Darby Bible Translation
And he shall stand and feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth.

World English Bible
He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.

Young's Literal Translation
And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.

Micah 5:4 Parallel
Commentary
Barnes' Notes on the Bible

And He shall stand - The prophet continues to speak of personal acts of this Ruler who was to be born. He was not to pass away, not to rule only by others, but by Himself. To stand is the attitude of a servant, as Jesus, although God and Lord of all, said of Himself, "He shall come forth and serve them" Luke 12:37; "The Son of Man came not to be ministered unto, but to minister" Matthew 20:28. "He shall stand" as a Shepherd Isaiah 61:5, to watch, feed, guard them, day and night; "He shall stand," as Stephen saw Christ "standing on the Right Hand of God" Acts 7:55, "to succor all those who suffer for Him." : "For to sit belongs to one judging; to stand, to one fighting or helping." "He shall stand," as abiding, not to pass from them, as Himself saith, "Lo, I am with you alway, even unto the end of the world" Matthew 28:20 : and He shall feed His flock by His Spirit, His Word, His Wisdom and doctrine, His example and life; yea, by His own Body and Blood John 6. They whom He feedeth "lack nothing" Psalm 23:1.

In the strength of the Lord - He, who feedeth them with divine tenderness, shall also have divine might, His Father's and His own, to protect them; as He saith, "My sheep hear My Voice, and I know them and they follow Me, neither shall any man pluck them out of My Hand. My Father Which gave them Me is greater than all, and no man is able to pluck them out of My Father's Hand. I and My Father are One" John 10:27-30. With authority, it is said, "He commandeth even the unclean spirits and they come out" Luke 4:36. His feeding or teaching also was "with authority, and not as the scribes" Matthew 7:29.

In the majesty of the name of the Lord His God - As John says, "We beheld His glory, the glory as of the Only-Begotten of His Father" John 1:14; and He saith, "All power is given unto Me in heaven and in earth" Matthew 28:18; so that the divine glory should shine through the majesty of His teaching, the power of His Grace, upholding His own, and the splendor of the miracles wrought by Him and in His Name. "Of the Name of the Lord;" as He saith again, "Holy Father, keep through Thine own Name those whom Thou hast given Me, that they may be one as We are. While I was with them in the world, I kept them in Thy Name" John 17:11-12. : "Whoever then is sent to feed His flock must stand, that is, be firm and unshaken; feed, not sell, nor slay; and feed in might, that is, in Christ." His God, as our Lord Himself, as Man, saith, "Unto My Father, and your Father, and to My God and your God" .

But that Majesty He Himself wields, as no mere man can; He Himself is invested with it. : "To ordinary kings God is strength Psalm 28:7; Psalm 140:7, or gives strength 1 Samuel 2:10; men have strength in God; this Ruler is clad in the strength of the Lord, that same strength, which the Lord hath, whose is strength. Of Him, as Israel's King, the same is said as of the Lord, as King of the whole earth Psalm 93:1; only that the strength of the Messiah is not His own, but the Lord's. He is invested with the strength of the Lord, because He is Man; as Man, He can be invested with the whole strength of the Lord, only because He is also God."

And they shall abide - (Literally, sit, dwell) in rest and security and unbroken peace under Christ their Shepherd and their King; they shall not wander to and fro as heretofore "He, their Shepherd, shall stand; they shall sit." "The word is the more emphatic, because it stands so absolutely. This will be a sitting or dwelling, which will indeed deserve the name. The original promise, so often forfeited by their disobedience should be perfectly fulfilled; "and ye shall dwell in your land safely, and I will give peace in the land, and ye shall lie down, and none shall make you afraid" . So Amos and Micah had before promised . And this is the result of the greatness of the promised Ruler, as the like promise of the Psalm is rested on the immutability of God; "Thou art the Same, and Thy years shall have no end. The children of Thy servants shall dwell, and their seed shall be established before Thee." Psalm 102:27-28. For it follows,"

For now - (In the time which Micah saw as did Abraham with the eye of faith,) "now," in contrast to that former time of lowliness. His life shall be divided between a life of obscurity, and a life of never-ending greatness.

Shall He be great unto the (very) ends of the earth - embracing them in His rule, (as David and Solomon had foretold ,) and so none shall harm those whom He, the King of all the earth, shall protect. The universality of protection is derived from an universality of power. To David God says, "I have made thee a great name, like the name of the great that are in the earth" 2 Samuel 7:9. Of Uzziah it is said, "His name went forth far; for he was marvelously helped, until he was strong" (2 Chronicles 26:15, add 2 Chronicles 26:8); but of the Messiah alone it is said, that His power should reach to the ends of the earth; as God prophesies of Himself, that His "Name should be great among the pagan" Malachi 1:11, Malachi 1:14. So Gabriel said to His Mother, "This," whom she should bear, "shall be great" .

Micah 5:4 Parallel Commentaries

Library
The Incarnation and Birth of Christ
"Who with more care keep holiday The wrong, than others the right way." The old Puritans made a parade of work on Christmas-day, just to show that they protested against the observance of it. But we believe they entered that protest so completely, that we are willing, as their descendants, to take the good accidentally conferred by the day, and leave its superstitions to the superstitious. To proceed at once to what we have to say to you: we notice, first, who it was that sent Christ forth. God the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

Cross References
Isaiah 40:11
Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes.

Isaiah 45:22
"Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.

Isaiah 49:9
Saying to those who are bound, 'Go forth,' To those who are in darkness, 'Show yourselves.' Along the roads they will feed, And their pasture will be on all bare heights.

Isaiah 52:10
The LORD has bared His holy arm In the sight of all the nations, That all the ends of the earth may see The salvation of our God.

Ezekiel 34:13
"I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land.

Ezekiel 34:23
"Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd.

Micah 7:14
Shepherd Your people with Your scepter, The flock of Your possession Which dwells by itself in the woodland, In the midst of a fruitful field. Let them feed in Bashan and Gilead As in the days of old.

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