Matthew 25:35
Parallel Verses
New American Standard Bible
For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in;

King James Bible
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Darby Bible Translation
for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;

World English Bible
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

Young's Literal Translation
for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;

Matthew 25:35 Parallel
Commentary
Barnes' Notes on the Bible

I was an hungered - The union between Christ and his people is the most tender and endearing of all connections. It is represented by the closest unions of which we have knowledge, John 15:4-6; Ephesians 5:23-32; 1 Corinthians 6:15. This is a union - not physical, but moral; a union of feelings, interests, plans, destiny; or, in other words, he and his people have similar feelings, love the same objects, share the same trials, and inherit the same blessedness, John 14:19; Revelation 3:5, Revelation 3:21; Romans 8:17. Hence, he considers favors shown to his people as shown to himself, and will reward them accordingly, Matthew 10:40, Matthew 10:42. They show attachment to him, and love to his cause. By showing kindness to the poor, the needy, and the sick, they show that they possess his spirit, for he did it when on earth; they evince attachment to him, for he was poor and needy; and they show that they have the proper spirit to outfit them for heaven, 1 John 3:14, 1 John 3:17; James 2:1-5; Mark 9:41.

Was a stranger - The word "stranger" means a foreigner or traveler; in our language, one unknown to us. To receive such to the rites of hospitality was, in Eastern countries, where there were few or no public houses, a great virtue. See Genesis 18:1-8; Hebrews 8:2.

Took me in - Into your house. Received me kindly.

Naked - Poorly clothed. Among the Jews they were called "naked" who were clad in poor raiment, or who had on only the "tunic" or inner garment, without any outer garment. See the Matthew 5:40 note; also Acts 19:16 note; Mark 14:51-52 notes; Job 22:6 note; Isaiah 58:7 note.

Matthew 25:35 Parallel Commentaries

Library
'They that were Ready'
'They that were ready went in with him to the marriage.' --MATT. xxv. 10. It is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept away a world. It is like a thief stealing through the dark, and breaking up a house. It is like a master reckoning with his servants. These three metaphors suggest solemn, one might almost say alarming, images. But then this parable comes in and tells how that coming is like
Alexander Maclaren—Expositions of Holy Scripture

Traders for the Master
'For the kingdom of heaven la as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Talents (Matt. , xxv. , 14-30) Compared with that of the Pounds (Luke, xix. , 12).
The parable of the talents (Matt., xxv.) is evidently allied to that of the pounds [690] (Luke, xix., 12); but there are points of difference too striking to be ascribed to alterations in transmission. In the latter, each of the servants receives the same sum, one pound, and their position in the kingdom is assigned according to their gains. In the former, different sums are intrusted to the servants in proportion to their ability, and those who bring gains in the same proportion are rewarded accordingly.
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Ten virgins.
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their
William Arnot—The Parables of Our Lord

Cross References
Job 31:32
"The alien has not lodged outside, For I have opened my doors to the traveler.

Isaiah 58:7
"Is it not to divide your bread with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh?

Ezekiel 18:7
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

Ezekiel 18:16
or oppress anyone, or retain a pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing,

Romans 12:13
contributing to the needs of the saints, practicing hospitality.

Hebrews 13:2
Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.

James 2:15
If a brother or sister is without clothing and in need of daily food,

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