New American Standard Bible
"Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.
King James Bible
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Darby Bible Translation
For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
World English Bible
Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.
Young's Literal Translation
'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Matthew 13:13 Parallel
CommentaryBarnes' Notes on the Bible
Because they seeing, see not - Mark Mar 4:12 and Luke Luk 8:10 say, "That seeing, they may not see etc.;" but there is no difference.
Matthew simply states the "fact," that though they saw the "natural" meaning of the story - though they literally understood the parable - yet they did not understand its "spiritual" signification. Mark and Luke do not state the "fact," but affirm that he spoke with this "intention" - implying that such "was" the result. Nor was there any dishonesty in this, or any unfair disguise. He had truths to state which he wished his "disciples particularly" to understand. They were of great importance to their ministry. Had he clearly and fully stated them to the Jews, they would have taken his life long before they did. He therefore chose to state the doctrines so that if their hearts had been right, and if they had not been malignant and blind, "they might have understood them." His doctrines he stated in the best possible way, and it was not his fault if they did not understand him. By little and little, in this way, he prepared many even of the Jews to receive the truth; by the only possible way of ever gaining access to their minds. It was, moreover, entirely proper and right to impart instruction to his disciples which he did not "intend" for others.
'The kingdom of heaven is like unto leaven, which a woman took, and bid to three measures of meal, till the whole was leavened.'--MATT. xiii. 33. How lovingly and meditatively Jesus looked upon homely life, knowing nothing of the differences, the vulgar differences, between the small and great! A poor woman, with her morsel of barm, kneading it up among three measures of meal, in some coarse earthenware pan, stands to Him as representing the whole process of His work in the world. Matthew brings …
Alexander Maclaren—Expositions of Holy Scripture
Four Sowings and one Ripening
Jesus visits Nazareth and is Rejected.
New Teaching in Parables' - the Parables to the People by the Lake of Galilee, and those to the Disciples in Capernaum
"Yet to this day the LORD has not given you a heart to know, nor eyes to see, nor ears to hear.
Who is blind but My servant, Or so deaf as My messenger whom I send? Who is so blind as he that is at peace with Me, Or so blind as the servant of the LORD?
You have seen many things, but you do not observe them; Your ears are open, but none hears.
'Now hear this, O foolish and senseless people, Who have eyes but do not see; Who have ears but do not hear.
"Son of man, you live in the midst of the rebellious house, who have eyes to see but do not see, ears to hear but do not hear; for they are a rebellious house.
Then I said, "Ah Lord GOD! They are saying of me, 'Is he not just speaking parables?'"
And Jesus said, "For judgment I came into this world, so that those who do not see may see, and that those who see may become blind."
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