Malachi 1:7
Parallel Verses
New American Standard Bible
"You are presenting defiled food upon My altar. But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'

King James Bible
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

Darby Bible Translation
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.

World English Bible
You offer polluted bread on my altar. You say, 'How have we polluted you?' In that you say, 'Yahweh's table contemptible.'

Young's Literal Translation
Ye are bringing nigh on Mine altar polluted bread, And ye have said: 'In what have we polluted Thee?' In your saying: 'The table of Jehovah -- it is despicable,'

Malachi 1:7 Parallel
Barnes' Notes on the Bible

Offering polluted bread upon Mine altar - This, continuing on the words, "despisers of My Name," , is the answer to their question, "Wherein have we despised Thy Name?" "Bread" might stand, in itself, either for the showbread, or for the מנחה minchāh, meal-offering, which was the necessary accompaniment of sacrifices and sometimes the whole.

But here the "polluted bread" cannot be the showbread, since this was not put upon the altar, but upon its own table; and although the altar is, as here, also called "a table" , in regard to the sacrifice hereon consumed, "the table" of the showbread is nowhere called "altar." The prophet then means by "bread," either the meal-offering, as representing the sacrifice, or the offerings by fire altogether, as in Ezekiel EZechariah 44:7, "When ye offer My bread, the fat and the blood;" and in Leviticus "the offerings of the Lord, made by fire, the bread of their God, do they offer;" and of the "peace-offering Leviticus 3:11, the priest shall burn it upon the altar; the bread of the offering made by fire unto the Lord:" and specifically, of animals with blemish, as these, it is forbidden Leviticus 22:25, "Neither from a stranger's hand shall ye offer the bread of your God of any of these, because their corruption is in them, blemishes in them: they shall not be accepted for you." It was, as it were, a feast of God with man, and what was withdrawn from the use of man by fire, was, as it were, consumed by God, to whom it was offered.

It was "polluted," in that it was contrary to the law of God which forbade to sacrifice any animal, "lame or blind" or with "any ill blemish," as being inconsistent with the typical perfection of the sacrifice. Even the Gentiles were careful about the perfection of their sacrifices.

"Blind is the sacrifice of the soul, which is not illumined by the light of Christ. Lame is his sacrifice of prayer, who comes with a double mind to entreat the Lord." "He offereth one weak, whose heart is not established in the grace of God, nor by the anchor of hope fixed in Christ. These words are also uttered against those who, being rich, offer to the Creator the cheaper and least things, and give small alms."

"And ye say, Wherewith have we polluted Thee?" It is a bold expression. Yet a word, to which we are but too ill-accustomed, which expresses what most have done, "dishonor God," comes to the same. Though less bold in expression, they are yet like in meaning Ezekiel 13:19. "Will ye pollute Me anymore among My people?" or Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22, "that My Name should not be polluted before the pagan Ezekiel 43:7. My holy Name shall Israel no more defile Ezekiel 39:7, "I will not let them pollute My Name anymore." "Much more in the new law, in which the Sacrifice is Christ Himself our God, whence the Apostle says expressly 1 Corinthians 11:27, "Whoso eateth this bread and drinketh this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord." "For when the sacraments are violated, Himself, whose sacraments they are, is violated." God speaks of our acts with an unveiled plainness, which we should not dare to use. "As we are said to sanctify God, when we minister to Him in holiness and righteousness, and so, as far as in us lies, show that He is holy; so we are said to pollute Him, when we conduct ourselves irreverently and viciously before Him, especially in His worship, and thereby, as far as in us lies, show that He is not holy and is to be dishonored."

"In that ye say, the table of the Lord is contemptible," literally "contemptible is it," , and so any contemptible thing might be offered on it. They said this probably, not in words, but in deeds. Or, if in words, in plausible words. "God doth not require the ornamenting of the altar, but the devotion of the offerers." "What good is it, if we offer the best? Be what we offer, what it may, it is all to be consumed by fire." "The pretext at once of avarice and gluttony!" And so they kept the best for themselves. They were poor, on their return from the captivity. Anyhow, the sacrifices were offered. What could it matter to God? And so they dispensed with God's law.

"So at this day we see some priests and prelates, splendid in their tables and feasts, sordid in the altar and temple; on the table are costly napkins and wine; on the altar torn linen and wine-mace rather than wine." "We pollute the bread, that is, the Body of Christ, when we approach the altar unworthily, and, being defiled, drink that pure Blood, and say, 'The table of the Lord is contemptible;' not that anyone dareth to say this, but the deeds of sinners pour contempt on the table of God."

Malachi 1:7 Parallel Commentaries

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether God Can be Feared?
Objection 1: It would seem that God cannot be feared. For the object of fear is a future evil, as stated above ([2457]FS, Q[41], AA[2],3). But God is free of all evil, since He is goodness itself. Therefore God cannot be feared. Objection 2: Further, fear is opposed to hope. Now we hope in God. Therefore we cannot fear Him at the same time. Objection 3: Further, as the Philosopher states (Rhet. ii, 5), "we fear those things whence evil comes to us." But evil comes to us, not from God, but from ourselves,
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

Cross References
Leviticus 3:11
Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the LORD.

Leviticus 21:6
'They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy.

Leviticus 21:8
'You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy.

Ezekiel 41:22
The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood. And he said to me, "This is the table that is before the LORD."

Ezekiel 44:16
"They shall enter My sanctuary; they shall come near to My table to minister to Me and keep My charge.

Malachi 1:8
"But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the LORD of hosts.

Malachi 1:12
"But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'

Jump to Previous
Altar Bread Contemptible Defiled Despicable Despised Food How LORD's Nigh Offer Offering Polluted Presenting Table Thinking Unclean Wherein
Jump to Next
Altar Bread Contemptible Defiled Despicable Despised Food How LORD's Nigh Offer Offering Polluted Presenting Table Thinking Unclean Wherein
Malachi 1:7 NIV
Malachi 1:7 NLT
Malachi 1:7 ESV
Malachi 1:7 NASB
Malachi 1:7 KJV

Malachi 1:7 Bible Apps
Malachi 1:7 Biblia Paralela
Malachi 1:7 Chinese Bible
Malachi 1:7 French Bible
Malachi 1:7 German Bible

Malachi 1:7 Commentaries

Bible Hub
Malachi 1:6
Top of Page
Top of Page