Joshua 8:30
Parallel Verses
New American Standard Bible
Then Joshua built an altar to the LORD, the God of Israel, in Mount Ebal,

King James Bible
Then Joshua built an altar unto the LORD God of Israel in mount Ebal,

Darby Bible Translation
Then Joshua built an altar to Jehovah the God of Israel, in mount Ebal,

World English Bible
Then Joshua built an altar to Yahweh, the God of Israel, in Mount Ebal,

Young's Literal Translation
Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal,

Joshua 8:30 Parallel
Commentary
Barnes' Notes on the Bible

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua.

It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and Ai. It is, moreover, extremely unlikely that a solemnity of this nature in the very center of the country should be undertaken by Joshua while the whole surrounding district was in the hands of the enemy; or that, if undertaken, it would have been carried out unmolested. "And the strangers that were conversant among them" Joshua 8:35, were present at it. The distance fromm Gilgal in the Jordan valley to Mount Ebal is fully 30 miles, unless - as is unlikely - another Gilgal (Deuteronomy 11:29 note) be meant; and so vast a host, with its non-effective followers Joshua 8:35, could certainly not have accomplished a march like this through a difficult country and a hostile population in less than three days. Moreover in Joshua 9:6; Joshua 10:6, Joshua 10:15, Joshua 10:43, the Israelites are spoken of as still encamping at Gilgal.

It is on the whole likely that, for these and other reasons, this passage does not, in our present Bible, stand in its proper context; and it has been conjectured that the place from which these six verses have been transferred is the end of Joshua 11:The "then" with which Joshua 8:30 opens in our present text may well have served to introduce the account of the solemnity on Gerizim and Ebal at the end of the record of Joshua's victories, to which indeed it forms a suitable climax.

Joshua 8:30 Parallel Commentaries

Library
Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Cross References
Deuteronomy 27:2
"So it shall be on the day when you cross the Jordan to the land which the LORD your God gives you, that you shall set up for yourself large stones and coat them with lime

Deuteronomy 27:4
"So it shall be when you cross the Jordan, you shall set up on Mount Ebal, these stones, as I am commanding you today, and you shall coat them with lime.

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